During the lawsuit above mentioned he realized what a danger to the
people lay in gambling. The change from war conditions to a state of
affairs which afforded the nation little relief from tension had not
sobered its imagination, but rather excited it yet more strongly.
Perhaps, in the first instance, the war news was largely responsible
for extravagant phantasies. For a week, sometimes a month, at a time
the reports were like a lottery for the whole nation. Then a fateful
movement was set on foot by which whole districts of people were seized
with a passion for gambling, a movement designed by the military
authorities to induce them to replete the army coffers. Increased wages
were offered to the war workers and money was flung into manufacturing
concerns. Commerce of all kinds was affected ere long, and everywhere
the flood-gates were opened. When goods grew more and more scarce,
money overflowed all its channels. Wenk saw clearly that the folks
in high places who had believed they could purchase the soul of a
nation for money were to blame for the tragic outcome of the war as
far as Germany was concerned, and so, too, were they responsible for
the political development. Instead of the ideal of an immortal soul
prepared for any and every renunciation as long as it fulfilled its
duty to the community, they had set up an idol--money--and the whole
nation was worshipping it.
Then the war came to an end. Money decreased in value and the idea
of it played a yet more dominant part in the life of a nation now
deprived of its success and brilliance in the world outside. Hundreds
of thousands had become accustomed to a life of inaction, and for many
years now it had been nothing but pure chance whether they lived or
died. Their only preoccupation had been to exercise authority over
others and to live entirely on their nerves. They brought with them
to the more stable conditions of life the gambling spirit born of
their war experience. They had grown accustomed to taking risks, and
they continued to rely on luck. They resumed their former mode of
life, but brought to it the atmosphere of their recent experiences,
transferring the nerve-racking and hazardous existence of those days to
the conditions which now obtained. To some extent this was inevitable,
but those who looked beyond the present and wanted to see a new era
of prosperity dawn must strain every nerve and exercise the strictest
self-denial. Thus only could there be hope of recovery.
Public-domain text, read in full here on John Shaqi.
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