Lydia Lopokova is certainly a perfect artist, whose dancing is a delight
to the eyes, as her miming appeals to the senses. She has passion, and
of an excitable kind; in a word, Russian passion. She can be delicious,
malicious, abrupt in certain movements when she walks; she has
daintiness and gaiety; her poses and poises are exquisite; there is an
amazing certainty in everything she does. A creature of sensitive
nerves, in whom the desire of perfection is the same as her desire for
fame, she is on the stage and off the stage essentially the same; and in
her conversations with me I find imagination, an unerring instinct, an
intense thirst for life and for her own art; she has _la joie de vivre._
Her technique, of course, is perfect; and, as in the case of every
artist, it is the result of tireless patience. Technique and the artist:
that is a question of interest to the student of every art. Without
technique, perfect of its kind, no one is worth consideration in any
art. The rope-dancer or the acrobat must be perfect in technique before
he appears on the stage at all; in his case, a lapse from perfection
brings its own penalty, death perhaps; his art begins when his technique
is already perfect. Artists who deal in materials less fragile than
human life should have no less undeviating a sense of responsibility to
themselves and to art. So Ysaye seems to me the type of the artist, not
because he is faultless in technique, but because he begins to create
his art at the point where faultless technique leaves off.
Lubov Tchernicheva is a snake-like creature, beautiful and hieratic,
solemn; and in her aspect, as in her gestures, a kind of Russian
Cleopatra. Swinburne might have sung of her as he sang of the queen who
ruled the world and Antony:--
Her mouth is fragrant as a vine,
A vine with birds in all its boughs;
Serpent and scarab for a sign
Between the beauty of her brows
And the amorous deep lids divine.
And it is a revelation to our jaded imaginations of much less jaded
imaginations. These may be supposed to be characters in themselves of
little interest to the world in general; to have come by strange
accident from the ends of the world. Yet these are thrown into chosen
situations, apprehended in some delicate pauses of life; they have their
moments of passion thrown into relief in an exquisite way. To
discriminate them we need a cobweb of illusions, double and treble
reflections of the mind upon itself, with the artificial light of the
stage cast over them and, as it were, constructed and broken over this
or that chosen situation--on how fine a needle's point that little world
of passion is balanced!
II
Public-domain text, read in full here on John Shaqi.
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