On seeing the _Carnival_ for the second time I am more than ever struck
by the fact that the ballet is a miracle of moving motion. In the dance
of Columbine and Harlequin--they danced and mimed like living
marionettes--I recalled vividly my impression on seeing a ballet, a
farce and the fragments of an opera performed by the marionettes at the
Costanzi Theatre in Rome. I was inclined to ask myself why we require
the intervention of any less perfect medium between the meaning of a
piece, as the audience conceived it, and that other meaning which it
derives from our reception of it. In those inspired pieces of living
painted wood I saw the illusion that I always desire to find, either in
the wings of the theater or from a stall. In our marionettes, then, we
get personified gesture, endless gesture, like all other forms of
emotion, generalized. The appeal in what seems to you those childish
maneuvers is to a finer, because to a more innately poetic sense of
things than the rationalistic appeal of very modern plays. If at times
we laugh--as one must in this ballet--it is with wonder at seeing
humanity so gay, heroic and untiring. There is the romantic suggestion
of magic in this beauty. So, in Harlequin, I find the personification of
grace, of _souplesse_, in his miming and dancing; and when he is
grotesque, I find a singular kind of beauty. A sinister gaiety pervades
the ballet; a malevolent undercurrent of subtle meanings gives one the
sense of an intricate intrigue; and I almost forgive the fact that the
music is German!
I am, on the whole, disappointed with the _Cleopatra_ ballet; for the
scenery certainly does not suggest Egypt; but, to my mind, suggests
rather the scenery used in Paris when I saw Alfred Jarry's _Ubu Roi_, a
symbolist farce, given under strange conditions. The action took place
in the land of nowhere; and the scenery was painted to represent by
adroit conventions temperate and torrid zones at once. Then there were
closed windows and a fireplace, containing an alchemist's crucible.
These were crudely symbolical, but those in the Coliseum were not. In
our search for sensation we have exhausted sensation; and, in that
theater, before a people who have perfected the fine shades to their
vanishing point, who have subtilized delicacy of perception into the
annihilation of the very senses through which we take in ecstasy, I
heard a literary Sans-culotte shriek for hours that unspeakable word of
the gutter which was the refrain of this comedy of masks. Just as the
seeker after pleasure whom pleasure has exhausted, so the seeker after
the material illusions of a literary artifice turns finally to that
first, subjugated, never quite exterminated element of cruelty which is
one of the links which bind us to the earth.
Public-domain text, read in full here on John Shaqi.
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