When Charlotte says of Emily that what "her mind had gathered of the
real concerning the people around her was too exclusively confined to
their tragic and terrible traits, out of which she created Earnshaw and
Catherine, and that having formed these beings, she did not know what
she had done," there is no doubt that on the whole she is right. For
these spirits are relentless and implacable, fallen and lost spirits,
and it is only in this amazing novel that I find maledictions and curses
and cries of anguish and writhings of agony and raptures of delight and
passionate supplications, such as only abnormal creatures could contrive
to express, and within the bounded space of the moors, made sad by
somber sunrises and glad by radiant sunsets. It is sad colored and
desolate, but when gleams of sunlight or of starlight pierce the clouds
that hang generally above it a rare and sunny beauty comes into the bare
outlines, quickening them with living splendor.
In the passionately tragic genius of Emily I find a primitive
nature-worship; so strangely primitive that that wonderful scene of mad
recrimination between the dying Catherine and the repentant Heathcliff,
when she cries "I forgive you! Forgive me!" and he answers: "Kiss me
again; and don't let me see your eyes. I forgive what you have done to
me. I love _my_ murderer--but _yours?_ How can I?" is almost comparable
with a passage in _Macbeth_ where Banquo speaks of "the temple-haunting
Martlet" and its loved masonry which preludes Lady Macbeth's entrance
from under the buttresses as the delicate air bears witness to the
incarnate murder that swarms, snake-like, hidden under grass. Something
of Emily's saturnine humor comes into the mouth of the Calvinistic
farm-servant, whose jests are as grim and as deadly and as plague-like
as the snow-storms that make winter unendurable.
Yes, this creator has, in herself and in her imagination, something
solitary and sorrowful--that of a woman who lived, literally, alone--and
whose genius had no scorn. She, who believed in the indestructible God
within herself, was silenced forever; herself and her genius which had
moved as a wind and moved as the sea in tumult and moved as the
thunderclouds in fury upon the tragical and perilous waters of passion
that surround "the topless towers" of _Wuthering Heights._
In one who, like Emily Brontë, was always dying of too much life, one
can imagine the sensitive reticences, the glowing eyes, and the strain
of the vehemences of that inner fire that fed on itself, which gave her
her taciturnity. "It is useless to ask her; you get no answers. The
awful point was that, while full of ruth for others, on herself she had
no pity; the spirit was inexorable to the flesh; from the trembling
hand, the unnerved limbs, the fading eyes, the same service was exacted
as they had rendered in health."
Public-domain text, read in full here on John Shaqi.
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