cunningly the artist had represented God the Father in bas-relief,
sitting in an easy attitude, and how elegantly he had set the fine
edge of the biggest diamond exactly in the centre. "Speed the work, my
son," said His Holiness, dismissing him at last, "for I would wear the
button myself before I die." Then, raising a beaming face, "Wouldst
thou aught further with me, Fra Giuseppe? Ah, I recall! Thou yearnest
to preach to thy stiff-necked kinsmen. _Ebbene_, 'tis a worthy
ambition. Luigi, remember me to-morrow to issue a Bull."
With sudden-streaming eyes the Friar fell at the Pontiff's feet again,
kissing them and murmuring incoherent thanks. Then he bowed his way
out, and hastened back joyfully to the convent.
The Bull duly appeared. The Jews were to attend his next sermon. He
awaited the Sabbath afternoon in a frenzy of spiritual ecstasy. He
prepared a wonderful sermon. The Jews would not dare to disobey the
Edict. It was too definite. It could not be evaded. And their
apathetic resistance never came till later, after an obedient start.
The days passed. The Bull had not been countermanded, although he was
aware backstairs influence had been tried by the bankers of the
community; it had not even been modified under the pretence of
defining it, as was the manner of Popes with too rigorous Bulls. No,
nothing could save the Jews from his sermon.
On the Thursday a plague broke out in the Ghetto; on the Friday a
tenth of the population was dead. Another overflow of the Tiber had
co-operated with the malarious effluvia of those congested alleys,
those strictly limited houses swarming with multiplying broods. On the
Saturday the gates of the Ghetto were officially closed. The plague
was shut in. For three months the outcasts of humanity were pent in
their pestiferous prison day and night to live or die as they chose.
When at length the Ghetto was opened and disinfected, it was the dead,
not the living, that were crowded.
VII
Public-domain text, read in full here on John Shaqi.
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