In the beautiful house on the hilltop, built by Gabriel's grandfather,
and adorned with fine panelings and mosaics of many-colored woods from
the Brazils, this study, secluded by its position at the head of the
noble staircase, was not the least beautiful room. The floor and the
walls were of rich-hued tiles, the arched ceiling was ribbed with
polished woods to look like the scooped-out interior of a half-orange.
Costly hangings muffled the noise of the outer world, and large
shutters excluded, when necessary, the glare of the sun. The rays of
Reason alone could not be shut out, and in this haunt of peace the
young Catholic had known his bitterest hours of unrest. Here he now
cast himself feverishly upon the perusal of the Old Testament,
neglected by him, as by the Church.
"This book, at least, must be true," ran his tumultuous thoughts. "For
this Testament do both creeds revere that wrangle over the later." He
had a Latin text, and first he turned to the fifty-third chapter of
Isaiah, and, reading it critically, he seemed to see that all these
passages of prediction he had taken on trust as prognostications of a
Redeemer might prophesy quite other and more intelligible things. And
long past midnight he read among the Prophets, with flushed cheek and
sparkling eye, as one drunk with new wine. What sublime truths, what
aspirations after peace and justice, what trumpet-calls to
righteousness!
He thrilled to the cry of Amos: "Take thou away from me the noise of
thy songs, for I will not hear the melody of thy viols. But let
judgment run down as waters, and righteousness as a mighty stream."
And to the question of Micah: "What doth the Lord require of thee but
to do justly and to love mercy and to walk humbly with thy God?" Ay,
justice and mercy and humbleness--not paternosters and penances. He
was melted to tears, he was exalted to the stars.
He turned to the Pentateuch and to the Laws of Moses, to the tender
ordinances for the poor, the stranger, the beast. "Thou shalt love thy
neighbor as thyself." "Thou shalt be unto me a holy people."
Why had his ancestors cut themselves off from this great people, whose
creed was once so sublime and so simple? There had reached down to him
some vague sense of the nameless tragedies of the Great Expulsion when
these stiff-necked heretics were confronted with the choice of
expatriation or conversion; but now he searched his book-shelves
eagerly for some chronicle of those days of Torquemada. The native
historians had little, but that little filled his imagination with
horrid images of that second Exodus--famine, the plague, robbery,
slaughter, the violation of virgins.
Public-domain text, read in full here on John Shaqi.
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