It is interesting to see that these sensations of pressure, mounting, so
to speak, to the level of our visual field and taking advantage of the
luminous dust which fills it, effect its transformation into forms and
colors. M. Max Simon tells of having a strange and somewhat painful
dream. He dreamt that he was confronted by two piles of golden coins,
side by side and of unequal height, which for some reason or other he
had to equalize. But he could not accomplish it. This produced a feeling
of extreme anguish. This feeling, growing moment by moment, finally
awakened him. He then perceived that one of his legs was caught by the
folds of the bedclothes in such a way that his two feet were on
different levels and it was impossible for him to bring them together.
From this the sensation of inequality, making an irruption into the
visual field and there encountering (such at least is the hypothesis
which I propose) one or more yellow spots, expressed itself visually by
the inequality of the two piles of gold pieces. There is, then, immanent
in the tactile sensations during sleep, a tendency to visualize
themselves and enter in this form into the dream.
More important still than the tactile sensations, properly speaking, are
the sensations which pertain to what is sometimes called internal touch,
deep-seated sensations emanating from all points of the organism and,
more particularly, from the viscera. One cannot imagine the degree of
sharpness, of acuity, which may be obtained during sleep by these
interior sensations. They doubtless already exist as well during waking.
But we are then distracted by practical action. We live outside of
ourselves. But sleep makes us retire into ourselves. It happens
frequently that persons subject to laryngitis, amygdalitis, etc., dream
that they are attacked by their affection and experience a disagreeable
tingling on the side of their throat. When awakened, they feel nothing
more, and believe it an illusion; but a few hours later the illusion
becomes a reality. There are cited maladies and grave accidents, attacks
of epilepsy, cardiac affections, etc., which have been foreseen and, as
it were, prophesied in dreams. We need not be astonished, then, that
philosophers like Schopenhauer have seen in the dream a reverberation,
in the heart of consciousness, of perturbations emanating from the
sympathetic nervous system; and that psychologists like Schemer have
attributed to each of our organs the power of provoking a
well-determined kind of dream which represents it, as it were,
symbolically; and finally that physicians like Artigues have written
treatises on the semeiological value of dreams, that is to say, the
method of making use of dreams for the diagnosis of certain maladies.
More recently, M. Tissie, of whom we have just spoken, has shown how
specific dreams are connected with affections of the digestive,
respiratory, and circulatory apparatus.
Public-domain text, read in full here on John Shaqi.
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