We must distrust theories. There are a great many of them on this point.
Some say that sleep consists in isolating oneself from the external
world, in closing the senses to outside things. But we have shown that
our senses continue to act during sleep, that they provide us with the
outline, or at least the point of departure, of most of our dreams. Some
say: "To go to sleep is to stop the action of the superior faculties of
the mind," and they talk of a kind of momentary paralysis of the higher
centers. I do not think that this is much more exact. In a dream we
become no doubt _indifferent_ to logic, but not _incapable_ of logic.
There are dreams when we reason with correctness and even with subtlety.
I might almost say, at the risk of seeming paradoxical, that the mistake
of the dreamer is often in reasoning too much. He would avoid the
absurdity if he would remain a simple spectator of the procession of
images which compose his dream. But when he strongly desires to explain
it, his explanation, intended to bind together incoherent images, can be
nothing more than a bizarre reasoning which verges upon absurdity. I
recognize, indeed, that our superior intellectual faculties are relaxed
in sleep, that generally the logic of a dreamer is feeble enough and
often resembles a mere parody of logic. But one might say as much of all
of our faculties during sleep. It is then not by the abolition of
reasoning, any more than by the closing of the senses, that we
characterize dreaming.
Something else is essential. We need something more than theories. We
need an intimate contact with the facts. One must make the decisive
experiment upon oneself. It is necessary that on coming out of a dream,
since we cannot analyze ourselves in the dream itself, we should watch
the transition from sleeping to waking, follow upon the transition as
closely as possible, and try to express by words what we experience in
this passage. This is very difficult, but may be accomplished by forcing
the attention. Permit, then, the writer to take an example from his own
personal experience, and to tell of a recent dream as well as what was
accomplished on coming out of the dream.
Now the dreamer dreamed that he was speaking before an assembly, that he
was making a political speech before a political assembly. Then in the
midst of the auditorium a murmur rose. The murmur augmented; it became a
muttering. Then it became a roar, a frightful tumult, and finally there
resounded from all parts timed to a uniform rhythm the cries, "Out!
Out!" At that moment he wakened. A dog was baying in a neighboring
garden, and with each one of his "Wow-wows" one of the cries of "Out!
Out!" seemed to be identical. Well, here was the infinitesimal moment
which it is necessary to seize.
Public-domain text, read in full here on John Shaqi.
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