All these littlenesses are related to the primitive illusion of the
smallness of the universe, which was considered as a sort of screen
studded with golden nails and enclosing the earth in its centre.
Certainly if astronomy had had no other result than to enlarge our
general conceptions and show us the relativity of terrestrial things
in the bosom of the absolute, to deliver us from this ancient slavery
of thought and make us free citizens of the infinite, it would deserve
our veneration and our gratitude, for without it we should still be
incapable of forming true conceptions.
Some conservatives will perhaps object that there are even in French
observatories astronomers who go to Communion, tell their beads, and
carry candles in the churches, and that the same mentality can be
found in certain English, Spanish, Italian, German, Russian, and other
observatories. Yes, without a doubt, the fact is undeniable. Such a
psychological phenomenon has two explanations. Either these hybrid
beings are sincere or they are not. If they are believers, they are
illogical and in perpetual conflict with their scientific reason,
and we must not be astonished at the strange arrangement which their
conscience is capable of constructing between two conceptions of nature
which directly contradict each other. While incapable of explanation,
such sincerity can be respected, like that of the innocent infant who
believes all one tells him.
In the second, case it is hypocrisy, falsehood, rascality, personal
interest; and this sort of conscience is suitably judged by every
honest man.
These anomalies and limitations have not hindered astronomy from
bringing light and independence to spirits who can understand it and
who have the courage and the freedom of their opinions.
Public-domain text, read in full here on John Shaqi.
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