Montaigne is avowedly an egotist; and by those who are inclined to make this a matter of reproach, it should be remembered that the value of egotism depends entirely on the egotist. If the egotist is weak, his egotism is worthless. If the egotist is strong, acute, full of distinctive character, his egotism is precious, and remains a possession of the race. If Shakspeare had left personal revelations, how we should value them; if, indeed, he has not in some sense left them--if the tragedies and comedies are not personal revelations altogether--the multiform nature of the man rushing towards the sun at once in Falstaff, Hamlet, and Romeo. But calling Montaigne an egotist does not go a great way to decipher him. No writer takes the reader so much into his confidence, and no one so entirely escapes the penalty of confidence. He tells us everything about himself, we think; and when all is told, it is astonishing how little we really know. The esplanades of Montaigne's palace are thoroughfares, men from every European country rub clothes there, but somewhere in the building there is a secret room in which the master sits, of which no one but himself wears the key. We read in the Essays about his wife, his daughter, his daughter's governess, of his cook, of his page, "who was never found guilty of telling the truth," of his library, the Gascon harvest outside his chateau, his habits of composition, his favourite speculations; but somehow the man himself is constantly eluding us. His daughter's governess, his page, the ripening Gascon fields, are never introduced for their own sakes; they are employed to illustrate and set off the subject on which he happens to be writing. A brawl in his own kitchen he does not consider worthy of being specially set down, but he has seen and heard everything: it comes in his way when travelling in some remote region, and accordingly it finds a place. He is the frankest, most outspoken of writers; and that very frankness. and outspokenness puts the reader off his guard. If you wish to preserve your secret, wrap it up in frankness. The Essays are full of this trick. The frankness is as well simulated as the grape-branches of the Grecian artist which the birds flew towards and pecked. When Montaigne retreats, he does so like a skilful general, leaving his fires burning. In other ways, too, he is an adept in putting his reader out. He discourses with the utmost gravity, but you suspect mockery or banter in his tones. He is serious with the most trifling subjects, and he trifles with the most serious. "He broods eternally over his own thought," but who can tell what his thought may be for the nonce? He is of all writers the most vagrant, surprising, and, to many minds, illogical. His sequences are not the sequences of other men. His writings are as full of transformations as a pantomime or a fairy tale. His arid wastes lead up to glittering palaces, his banqueting-halls end in a dog-hutch.