"Ashamed of? Well, Rebecca, you certainly can talk like a fool when you
put your mind on it."
Mrs. Snell flushed. "Really! Indeed! So you think it's perfectly
natural for a man to hide from his old friends all knowledge of his
marriage--as he would a murder?"
"Yes, if he wants to."
"Well, I don't. And that's the difference. And we'll see what other
people in this village are going to think about it."
Mr. Snell stopped, laid a hand on his wife's arm and wheeled her
about. He spoke in a low voice, but his words were metallic in their
clearness. "Now look here, Rebecca Snell, you jest go slow on startin'
that kind of talk. Dr. Alton's a good man. We are mighty lucky to have
him in the old doctor's shoes. Longfields is a mighty small village for
a man with such an education as he's got. And if it ever got to his
ears that you'd been insultin' his dead wife's memory--well--you'll get
jest exactly what you deserve, and I'll help give it to yer. I mean it.
Now shut up."
Mrs. Snell glanced at the light blue angry eyes now looking steadily
into her own. Between those eyes and her own face, a long and bony
finger, quivering with anger, was moving slowly, to and fro. It came
very near her face. She blinked, tightened her lips and took a backward
step. Then her husband, in a low voice, husky with rage, the vibrating
finger almost touching her nose, spoke once more.
"And you _stay_ shut up!"
After a pause, just long enough for his message to be acknowledged by a
nod of obedience he started on toward the church.
Mrs. Snell followed after.
In that congregation were persons who came to worship their
Creator--the ostensible purpose of the gathering. Miss Susan Pendexter,
on the other hand, a somewhat emotional spinster, came to worship
the preacher, Rev. George Bentley Heywood. She was thrilled by the
originality, the power and the beauty of the sermon which to his
own wife seemed, as usual, prosy and commonplace. Many were present
because afraid to stay away. Among these were the young men. Children,
of course, were present under compulsion, accepting the sermon as a
punishment.
Public-domain text, read in full here on John Shaqi.
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