This book, in a sense, is a personal narrative, and necessarily must
be so, giving an account, as it does, of observations in experiments
upon myself. In making these experiments I have endeavored to treat
myself impersonally, as a subject, so to say, placed at my disposal
for experimental purposes; my ego having been the object as well as
the subject of my investigations. In occasionally speaking of the
results thus obtained in a eulogistic manner, this should not be looked
upon as self-praise, therefore, but rather as an impersonal mode of
describing what has come under some one's observation--this "some one"
being myself. I want to place the matters I have observed before the
reader in the right light, and do not hesitate to say or fear to say
just what I think to be the truth. If I were to wait for others to say
these things the reader who does not comprehend their latitude as I
do might have to wait a long time before he could grasp the subject
in its entire importance. I want to say this much as an apology and a
vindication for frequent indulgences in apparent self-eulogism.
I have another motive for making such remarks; viz., the desire of
rousing the scientific world from its apathy regarding these matters.
These laudatory remarks may wound its pride, and possibly arouse its
ire,--more especially in view of their coming from a layman,--and
thus induce it to study these matters, if but for the purpose and
with the view of controverting them. I would hail such an endeavor
with pleasure, not having the slightest fear of its ability to
successfully controvert any of the vital facts I have ascertained, and
whose correctness I expect to prove by a great array of facts with
accompanying proofs.
When I first began to make these studies, I made numerous notes as new
features happened to present themselves to my mind. I have encountered
no inconsiderable difficulty in sifting this material so as to present
my experiences in as connected and consecutive a manner as possible.
In this, however, I have only partially succeeded; nor have I been
able to altogether avoid repetitions. For these shortcomings I must
plead a want of time. For some time past, however, my experiences have
accumulated so rapidly that I have ceased to take any notes whatever,
trusting to my memory that these mental notes may be recalled at the
proper time. No doubt some things, even of importance, have thus been
lost sight of. Still, while pursuing similar studies, they may in the
course of time turn up in some one else's mind.
Public-domain text, read in full here on John Shaqi.
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