Due South; or, Cuba Past and PresentBallou, Maturin M. (Maturin Murray)
History
Due South; or, Cuba Past and Present
Ballou, Maturin M. (Maturin Murray)
Cuba
The cemetery, or Campo Santo, of Havana is situated about three miles
outside of the city. A high wall incloses the grounds, in which
oven-like niches are prepared for the reception of the coffins
containing the bodies of the wealthy residents, while the poor are
thrown into shallow graves, often several bodies together in a long
trench, negroes and whites, without a coffin of any sort. Upon them is
thrown quicklime to promote rapid decomposition. The cremation which
forms the mode of disposing of the bodies of the deceased as practiced
in India is far less objectionable.
The funeral cortége is unique in Havana. The hearse, drawn by four
black horses, is gilded and decked like a car of Juggernaut, and
driven by a flunkey in a cocked hat covered with gold braid, a scarlet
coat alive with brass buttons and gilt ornaments, and top boots which,
as he sits, reach half-way to his chin. This individual flourishes a
whip like a fishing-pole, and is evidently very proud of his position.
Beside the hearse walk six hired mourners on either side, dressed in
black, with cocked hats and swallow-tail coats. Fifteen or twenty
victorias follow, containing only male mourners. The driver in
scarlet, the twelve swallow-tails in black, and the occupants of the
victorias each and all are smoking cigars as though their lives
depended upon the successful operation. And so the cortége files into
the Campo Santo.
Not far from La Punta there is a structure, protected from the public
gaze by a high wall, where the slaves of either sex belonging to the
citizens of Havana are brought for punishment. Within are a series of
whipping-posts, to which these poor creatures are bound before
applying the lash to their bare bodies. The sight of this fiendish
procedure is cut off from the public, but more than one person has
told us of having heard the agonizing cries of the victims. And yet
there are people who will tell us these poor creatures are far better
off than when in their native country. One slave-owner said it was
necessary to make an example of some member of all large households of
slaves each month, in order to keep them under discipline! Another
said, "I never whip my slaves; it may be necessary upon a plantation,
but not in domestic circles in town. When they have incurred my
displeasure, they are deprived of some small creature comfort, or
denied certain liberties, which punishment seems to answer every
object." So it will be seen that all slave-holders are not cruel. Some
seem as judicious and reasonable as is possible under the miserable
system of slavery.
Public-domain text, read in full here on John Shaqi.
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