Havana contains numerous institutions of learning: a Royal University, founded in 1733, a medical and law school, and chairs of all the natural sciences. In spite of their liberal purposes and capabilities, however, there is a blight hanging over them. Pupils enlist cautiously and reluctantly. Among other schools there is a Royal Seminary for girls, scarcely more than a name, a free school of sculpture and painting, and a mercantile school, with a few private institutions of learning. There is a fairly good museum of natural history, and just outside the city a botanical garden. Still the means of education are very limited in Cuba, an evidence of which is the fact that so many of her youth of both sexes are sent to this country for educational purposes. An order was at one time issued by the government prohibiting this, but its arbitrary nature was so very outrageous, even for a Spanish government, that it was permitted to become a dead letter. What are called free schools, as we use the term, are not known in the island; the facilities for obtaining even the simplest education are very poor. Boys and girls, so far as any attempt is made to educate them, are taught separately, and really under the eye of the Church. Priests and nuns are the agents, the former notoriously making a cloak of their profession for vile and selfish purposes. If we speak decidedly upon this subject, yet we do so with less emphasis than do the Cubans. The girls are taught embroidery and etiquette, considered to be the chief and about the only things necessary for them to know. These young girls are women at the age of thirteen or fourteen, and frequently mothers of families before they are twenty. Of course they fade early. In domestic life the husband is literally lord and master, the wife, ostensibly at least, is all obedience. There is no woman's rights association on the island, nor even a Dorcas society. While young and unmarried, the ladies are strict adherents to all the conventionalities of Spanish etiquette, which is of the most exacting character, but after marriage the sex is perhaps as French as the Parisians, and as gay as the Viennese, under the stimulus of fast and fashionable society. The reason of the edict issued by the government forbidding parents to send their children to this country for educational purposes was obvious. The young Cubans during their residence here imbibed liberal ideas as to our republican form of government, which they freely promulgated and advocated on their return to their native island. Even those who had been educated in France or England, and they were numerous, readily sympathized with the pupils returned from America, and became a dangerous element. Long before the first Lopez expedition, these sons of planters and rich merchants had formed themselves into a secret society, with the avowed purpose of freeing Cuba sooner or later from the Spanish yoke.