I said she had no company. An old daguerreotype of her mother and a
carefully hidden photograph (marked on the back, in a rather immature
hand, "E. Brown") seemed to answer with looks of love and sympathy when
she wetted them with her tears. They were her rosary and her crucifix;
they were the gifts of a beclouded life, through which God shone in
dimly upon her.
This poor girl looked and longed so for the company of human kind that
she counted those red-letter days on which a half-breed voyageur
traveled over the trail in front of the house, and even a party of
begging and beggarly Sioux, hungry for all they could get to eat,
offering importunately to sell "hompoes" (moccasins) to her father,
were not wholly unwelcome. But the days of all days were those on which
Edwards, the tall, long-haired American trapper, fished in the Pomme de
Terre in sight of the Lindsley cabin. On such occasions the old man
Lindsley would leave his work and stay about the house, and watch
jealously and uneasily every movement of the trapper. On one or two
occasions when that picturesque individual, wearing a wolf-skin cap,
with the wolf's tail hanging down between his shoulders, presented
himself at the door of the cabin to crave some little courtesy,
Lindsley closed the front door and brought out the article asked for
from the back, like a mediaeval chieftain guarding his castle. But all
the time that poor Emilia could hear the voice of the tall trapper her
heart beat two beats for one. For was it not a human voice speaking her
own language? And the days on which he was visible were accounted as
the gates of paradise, and the moments in which he spoke in her hearing
were as paradise itself.
Public-domain text, read in full here on John Shaqi.
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