It was a day in April, the year 1780, that the clan O’Donoju came
to the Mission of the Four Evangelists to lend the dignity of their
presence to the solemn service of re-dedication. More than that, Don
Padraic O’Donoju, venerable head of the house and master of the Casa
O’Donoju in the oasis named the Garden of Solitude, was come to witness
a personal triumph. For it had been his money that had gone to the
Franciscan College to be used in the rebuilding of the frontier post of
God after the Apaches had raided and burned it fifty years before. And
one of his own sons, Padre Felice, had been the architect and builder
of the restored mission and was to continue the priest in charge. Padre
Felice was fourth in a line of O’Donojus to take orders, one from each
generation since the establishment of the grant.
The O’Donojus--grandchildren, cousins and kin by marriage--had ridden
five days and upwards from various sections of the Rancho del Refugio,
up and out through the Altar desert to this remote sanctuary of God in
the country of the Sand People. They came by the way called the Road of
the Dead Men. Its asperities were softened by the quick desert spring
which tipped each thorny cactus cone with candelabra tufts of golden
and carmine flowers. The desert’s usual heat was tempered by the snows
that lay in unnamed mountains to the north.
They came in a lengthy caravan of horses and burros, with half naked
Indians to herd the goats and the yearling steers that were to be
barbecued for the secular feast to follow the religious rites; with a
half-company of foot soldiers from the Presidio del Refugio to guard
the company against roving Apaches; Indian maids on mule back to serve
the needs of their mistresses, regally mounted on ponies of the Cortez
strain; baggage porters, cooks, roustabouts. Fully a hundred of the
clan O’Donoju and satellites on pilgrimage over the Road of the Dead
Men.
All of the O’Donoju were there but one, El Rojo--the Red One. The “Red
One” was he because of the throw-back to the red Irish strain of his
fighting ancestor Don Miguel. Red with the pugnacious red of Donegal
was his hair; his cheeks had none of the sallow tan of the Spanish
but were dyed with the stain of Irish bog winds; his eyes were blue
lamps of the devil. A fatherless grandson of old Don Padraic, El Rojo
had played the wild youth in the City of Mexico with only occasional
visits of penance to the Casa O’Donoju in the desert country of the
north until, when the tang of youth still was his, he had tainted his
name with scandal. Followed his formal expulsion from the clan at the
hands of the old aristocrat, his grandfather, and the closing of all
doors of his kindred in Papagueria against him. El Rojo had ridden out
to the wide world of sand and mountains an outcast but with a laugh on
his lips; this a full year before the gathering of the family at the
Mission of the Four Evangelists.
Public-domain text, read in full here on John Shaqi.
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