All classes, especially the poor, welcomed the knowledge with open arms,
and requests came thick and fast for the League’s assistance to obtain
the necessary appliances free of charge. The consequence has been that
for the past twelve years the League has labored chiefly among the
people of the poorest districts. Dr. J. Rutgers and Madame Hoitsema
Rutgers, two other ardent advocates of these principles, have devoted
their lives to this work. Dr. Rutgers says that where this knowledge is
taught there is a reciprocal action to be observed: “In families where
children are carefully procreated, they are reared carefully; and where
they are reared carefully, they are carefully procreated.”
The Neo-Malthusian League of Holland has over 5,000 men and women in its
membership, and more than fifty nurses whom it endorses.
THE DISTRICT NURSES.
These nurses are trained and instructed by Dr. Rutgers in the proper
means and hygienic principles of the methods of Family Limitation. They
are established in practice in the various towns and cities throughout
Holland. They not only advise women as to the best method to employ to
prevent conception, but they also supply them with a well-fitted
pessary, and teach them how to adjust, remove, and care for it—all for
the small sum of 1½ guilder, or about 60 cents. They work mainly in the
agricultural and industrial districts, or are located near them; and
their teachings include not only the method of prevention of conception,
but instruction in general and sexual hygiene, cleanliness, the
uselessness of drugs, and the non-necessity of abortions.
In this country, for a nurse to dare to fit a woman with a pessary would
be considered a breach of professional rights. In Holland, they know the
poor cannot pay the physicians, and this simple adjustment is looked
upon by the medical profession much as they view the nurse administering
an enema or a douche.
I had the pleasure of attending some of the classes where Dr. Rutgers
gave this course of instruction. I also attended and assisted in the
clinics where women came to be advised, instructed, and fitted. Many of
them came for the first time, and though they were unacquainted with any
means to be employed, they accepted the instructions in a most natural
and intelligent manner. Other women came to be refitted, and many
brought the pessary previously used, to ask questions concerning its
adjustment.
There was a determined social responsibility in the attitude of these
peasant women coming into The Hague from the surrounding districts. It
seemed like a great awakening. They look upon a new baby in the family
much as they look upon the purchase of an automobile or a piano or any
other luxury where they have no room to keep it, and no means with which
to purchase it or to continue in its upkeep.
Public-domain text, read in full here on John Shaqi.
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