Dynamic Thought; Or, The Law of Vibrant EnergyAtkinson, William Walker
Religion
Dynamic Thought; Or, The Law of Vibrant Energy
Atkinson, William Walker
New Thought
Crystals may be "killed" by a strong electrical discharge--that is, they
are so affected that they disintegrate, their atoms separating to form
new combinations, just as is the case with the "bodies" of higher forms
of life. Some scientists have gone so far as to claim that they had
discovered something akin to rudimentary sex-action in certain crystals,
resembling the sex-process of the lowest plant-life. But this has not,
as yet, been positively established, although it seems probable and
reasonable. A recent writer in one of the magazines has said,
"Crystallization, as we are to learn now, is not a mere mechanical
grouping of dead atoms. It is a birth." This may seem mere "scientific
poetry" until the process of crystallization is carefully studied, when
it will be seen to give evidence, not only of something like vital and
mental action, but also something very much like reproductive
functioning of the lower forms of "life."
There is an "assimilation" of material to build up the crystal in the
first place, just as an animal assimilates matter to build up its
shell--or a tree to form its bark. The "form" of the crystal is truly
its "body," and behind and _in that body there is "something at work"
that is not the body, but which is forming it_. And, later on, that
crystal increases in size, and then begins to separate into two,
throwing off a smaller crystal, identical in form with the parent
crystal. This manner of reproduction is almost identical with the
process of reproduction in the lower forms of "life," which consist
merely of a like separation of the parent form into two, and the
throwing off of the offspring.
The principal difference between the growth of crystals and of the
Monera, is that the Crystals grow by absorbing fresh matter and
attaching it to their outer surface, while the Monera grow by absorbing
fresh material and growing outwardly, from within. But this may be
accounted for by the difference in the density of their bodies, the
Crystal being very solid, while the Monera is like a thin jelly. If the
Crystal had a soft interior, it could grow like the Monera or Diatom,
_but then it would be a Diatom_.
The process of crystallization is accountable only by the theory that in
the crystal there exists something like life and Mentation. There is
something more than mere "mechanical motion," or blind chance at work
here. Does not the process of crystallization look like rudimentary
purposive action? It may be said that it is movement and action in
accordance with some established "Law of Nature"--granted, but is not
that also true of the physical processes and growth of higher forms of
life? Is the forming of the Crystal-form to be considered as a
"mechanical effect," and the forming of the "shell" of the Monera to be
considered a "mental and vital action?" If so, wherefore?
Public-domain text, read in full here on John Shaqi.
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