E. K. Means: Is This a Title? It Is Not. It Is the Name of a Writer of Negro Stories, Who Has Made Himself So Completely the Writer of Negro Stories That His Book Needs No TitleMeans, E. K. (Eldred Kurtz)
General
E. K. Means: Is This a Title? It Is Not. It Is the Name of a Writer of Negro Stories, Who Has Made Himself So Completely the Writer of Negro Stories That His Book Needs No Title
Means, E. K. (Eldred Kurtz)
African Americans -- Fiction; Short stories, American
With the first frightened cry Sheriff Ulloa knew that it would be
impossible to disperse the crowd before him. The scream of the quarry
only stimulates the pursuit of the wolf-pack.
For two dreadful minutes the negroes sobbed and prayed; then Mustard
Prophet turned shudderingly away from the window and, going to a window
on the side of the jail, knelt at the casement and wept like a child,
looking up now and then with fear-crazed eyes at the silent statue of
the pewter hero of the Lost Cause.
Then while the grim sheriff stood poised and ready, fronting alone the
crouching crowd of eager men, the shrill note of an automobile horn was
heard and an immense machine whirled around the Confederate Circle and
came sailing down the street toward the jail.
One block distant it stopped--abruptly.
The white-haired, white-bearded man at the steering-wheel gazed
down the street in surprise. The scene was too familiar to require
explanation. Leaping from the car, he walked slowly and cautiously down
the street.
Then, up in the second story of the jail, Mustard Prophet leaped to his
feet sobbing, praying, shrieking in a perfect frenzy of hope and fear.
“Oh, my Lawd!” he exclaimed. “_Dar’s Marse Tom!_”
Grabbing his cornet like a drowning man clutches at a straw, he placed
it to his quivering lips. Loud and clear, throbbing with the eagerness
of hope, the courage of despair, the strains of music became almost
articulate speaking the words of a song:
All de world am sad and dreary,
Eberywhere I roam;
Oh, darkies, how my heart grows weary,
Far from de old folks at home!
The god Mars, who had witnessed many warlike scenes in Louisiana, never
beheld an incident so grotesquely dramatic as this.
In front of the jail, grim, white-faced, desperate, determined to end
his life right there, and perfectly sure that the end was near, stood
Sheriff Ulloa. In the middle of the street, a mob, bloodthirsty and
cruel, listening raveningly to the frightened screams of their quarry,
and eager for the kill. Up the street, a man serenely observant,
apparently indifferent to what was transpiring before his very eyes;
while within the jail two strangling, fear-choked negroes whose breath
was like the exhaust of an engine and whose hearts beat in their
breasts like war-drums, sobbed and screamed and prayed and one of them
played on a cornet _Old Folks at Home_!
Not since the poor, pitiful, dissipated author of that sweet folk-song
stumbled over the ragged carpet in his miserable room in the Bowery,
struck his head against his broken water-pitcher, bled to death upon
the floor, and was carried to his grave while his friends sang his
favorite song, had these words and their music been associated with so
dramatic an event.
“Fer Gawd’s sake, Pap!” Mustard sobbed. “Come here an’ he’p me play dis
toon! Don’t you see Marse Tom standin’ on dat cornder? Play, nigger,
play! Say yo’ prayers in dat hawn when you toot it!”
Public-domain text, read in full here on John Shaqi.
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