Earl Hubert's Daughter: The Polishing of the Pearl - A Tale of the 13th CenturyHolt, Emily Sarah
General
Earl Hubert's Daughter: The Polishing of the Pearl - A Tale of the 13th Century
Holt, Emily Sarah
England -- Social life and customs -- 1066-1485 -- Fiction; Historical fiction
The religious character of Hubert is not a matter of speculation, but of
certainty. It was--what his contemporaries considered elevated piety--a
most singular mixture of the barest and basest superstition with some
very strong plain common-sense. The superstition was of the style set
forth in the famous Spanish drama entitled "The Devotion of the Cross"--
the true Roman type of piety, though to Protestant minds of the
nineteenth century it seems almost inconceivable. The hero of this
play, who is represented as tinctured with nearly every crime which
humanity can commit, has a miracle performed in his favour, and goes
comfortably to Heaven after it, on account of his devotion to the cross.
The innocent reader must not suspect the least connection between this
devotion and the atonement wrought upon the cross. It simply means,
that whenever Eusebio sees the shape of a cross--in the hilt of his
sword, the pattern of a woman's dress, two sticks thrown upon one
another,--he stops in the midst of whatever sin he may be committing,
and in some form, by word or gesture, expresses his "devotion."
Of this type was Hubert's religion. His notion of spirituality was to
grasp the pix with one hand, and to hold the crucifix in the other. He
kept a nicely-balanced account at the Bank of Heaven, in which--this is
historical--the heaviest deposit was the fact that he had many years
before saved a large crucifix from the flames. The idea that this
action was not most pious and meritorious would have been in Hubert's
eyes rank heresy. Yet he might have known better. The Psalter lay open
to him, which, had he been acquainted with no other syllable of
revelation, should alone have given him a very different conception of
spiritual religion.
Athwart these singular notions of excellence, Hubert's good common-sense
was perpetually gleaming, like the lightning across a dark moor.
Whatever else this man was, he was no slave of Rome. It was supported
by him, and probably at his instigation, that King John had sent his
lofty message to the Pope, that--
"No Italian priest
Should tithe or toll in his dominions."
It was when the administration lay in his hands that Parliament refused
to comply with the demands of the Pope till it was seen what other
kingdoms would do: and no Papal aggressions were successful in England
so long as Hubert was in power. To reverse the famous phrase of Lord
Denbigh, Hubert was "a Catholic, if you please; but an Englishman
first."
Public-domain text, read in full here on John Shaqi.
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