Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
Religion
Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
English poetry -- Middle English, 1100-1500
[Sidenote: Daniel addresses the king, and reminds him how that
God supported his father, and gave him power to exalt or abase
whomsoever he pleased.]
Derfly þe{n}ne danyel deles þyse wordes:
“Ryche ky{n}g of þis rengne rede þe oure lorde,
Hit is surely soth, þe sou{er}ayn of heuen
Fylsened eu{er} þy fader & vpon folde cheryched, 1644
Gart hy{m} grattest to be of gou{er}nores alle,
& alle þe worlde i{n} his wylle welde as hy{m} lykes.
Who-so wolde wel do, wel hy{m} bityde,
& quos deth so he deȝyre he dreped als fast; 1648
Who-so hy{m} lyked to lyft, on lofte watȝ he sone,
& quo-so hy{m} lyked to lay, watȝ loȝed bylyue.
[Sidenote: Nebuchadnezzar was established on account of his
faith in God.]
So watȝ noted þe note of nabugo-de-noȝar,
Styfly stabled þe rengne bi þe stronge dryȝty{n}, 1652
For of þe hyȝest he hade a hope i{n} his hert,
Þat vche pou{er} past out of [þ]at prynce euen;
[Sidenote: So long as he remained true, no man was greater.]
& whyle þat watȝ cleȝt clos i{n} his hert,
Þere watȝ no mon vpon molde of myȝt as hy{m} selue{n}, 1656
[Sidenote: [Fol. 80a.]]
[Sidenote: But at last pride touches his heart.]
Til hit bitide on a tyme, towched hy{m} pryde
For his lordeschyp so large, & his lyf ryche;
He hade so huge an insyȝt to his aune dedes,
[Sidenote: He forgets the power of God, and blasphemes His name.]
Þat þe power of þe hyȝe prynce he purely forȝetes. 1660
Þe{n}ne bly{n}nes he not of blasfemyon to blame þe dryȝty{n},
His myȝt mete to goddes he made w{i}t{h} his wordes:
[Sidenote: He says that he is “god of the ground,” and the
builder of Babylon.]
“I am god of þe grou{n}de, to gye as me lykes,
As he þat hyȝe is i{n} heuen his au{n}geles þ{a}t weldes; 1664
If he hatȝ formed þe folde & folk þ{er} vpone,
I haf bigged babiloyne, burȝ alþ{er}-rychest,
Stabled þer-i{n}ne vche a ston i{n} strenkþe of my{n} armes,
Moȝt neu{er} myȝt bot myn make such anoþ{er}.” 1668
[Sidenote: Hardly had Nebuchadnezzar spoken, when God’s voice is
heard, saying, “Thy principality is departed.]
Watȝ not þis ilke worde wo{n}nen of his mowþe one,
Er þe{n}ne þe sou{er}ayn saȝe souned i{n} his eres,
“Now nabugo-de-noȝar i{n}noȝe hatȝ spoken,
Now is alle þy pryncipalté past at ones, 1672
[Sidenote: Thou, removed from men, must abide on the moor, and
walk with wild beasts, eat herbs, and dwell with wolves and
asses.”]
& þ{o}u, remued fro mo{n}nes su{n}es, on mor most abide,
& in wast{ur}ne walk & wyth þe wylde dowelle,
As best, byte on þe bent of braken & erbes,
W{i}t{h} wroþe wolfes to won & wyth wylde asses.” 1676
In mydde þe poynt of his pryde de-parted he þere,
Fro þe soly of his solempneté, his solace he leues,
[Sidenote: For his pride he becomes an outcast.]
Public-domain text, read in full here on John Shaqi.
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