Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
Religion
Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
English poetry -- Middle English, 1100-1500
As lyttel barneȝ on barme þat neuer bale wroȝt,
& wy{m}men vnwytté þat wale ne couþe
Þat on hande fro þat oþ{er} for[24] alle þis hyȝe worlde, 512
[Sidenote: And there are others who cannot discern between their
right hand and their left hand.]
Bitwene þe stele & þe stayre disserne noȝt cu{n}en,
What rule renes i{n} rou{n} bitwene þe ryȝt hande
& his lyfte, þaȝ his lyf schulde lost be þer-for;
[Sidenote: There are also dumb beasts in the city incapable of
sinning.]
& als þer ben dou{m}be besteȝ i{n} þe burȝ mony, 516
Þat may not sy{n}ne i{n} no syt hem seluen to greue,
Why schulde I wrath wyth hem, syþe{n} wyȝeȝ wyl torne,
& cu{m}[25] & cnawe me for ky{n}g, & my carpe leue?
Wer I as hastif a[s] þ{o}u, heere were harme lu{m}pen, 520
Couþe I not þole bot as þ{o}u þer þryued ful fewe;
I may not be so mal[i]cio{us} & mylde be halden,
[Headnote: GOD JUSTIFIES HIS MERCY AND FORBEARANCE.]
[Sidenote: Judgment must be tempered with mercy.]
For malyse is noȝ[t] to may{n}tyne boute mercy w{i}t{h}i{n}ne;
Be noȝt so gryndel god man, bot go forth þy wayes.” 524
[Sidenote: He that is too hasty to rend his clothes must
afterwards sit with worse ones to sew them together.]
Be preue & be pacient, i{n} payne & i{n} Ioye,
For he þat is to rakel to renden his cloþeȝ,
Mot efte sitte w{i}t{h} more vn-sou{n}de to sewe he{m} togeder.
[Sidenote: Poverty and pain must be endured.]
For-þy when pou{er}té me enpreceȝ & payneȝ i{n}-noȝe, 528
Ful softly w{i}t{h} suffrau{n}ce saȝttel me bihoueȝ,
[Sidenote: Patience is a noble point, though it displeases oft.]
For þe penau{n}ce & payne to preue hit i{n} syȝt,
Þat pacience is a nobel poy{n}t, þaȝ hit displese ofte. Amen.
[Sidenote 22: _de_ altered to þe.]
[Sidenote 23: _vnto_ (?).]
[Sidenote 24: MS. _fol_.]
[Sidenote 25: _Or_ cu{n}.]
NOTES: _Patience_.
P. 89.
l. 3 _þe swelme leþe_, lessen the heat.
4 _qued_, evil.
5 _syt_, sorrow; _sele_, happiness.
6 _þro_, anger.
7
_þen is better to abyde þe bur vmbe-stoundes_,
Then is it better to abide the blow sometimes.
10 _melede_, related.
11 _aȝt_, eight.
12 _sunder-lupes_, severally.
13 _happen_, blessed.
P. 90.
l. 30 _lyknyng_, likeness; _þewes_, virtues.
42 _lyke oþer greme_, pleasing or displeasing.
47 _lyȝtloker_, more easily; _lotes_, forms.
50 _what dowes me þe dedayn_, what avails me anger.
53 _grayþed_, availed.
56 _þe(t) had bowed_, etc., That should have been obedient.
P. 91.
l. 63 _Goddes glam to hym glod_, God’s message came to him.
66 _wythouten oþer speche_, without contradiction, without more words.
67 _my saȝes soghe_, etc., my saws (words) sow, etc.
77 _typped schrewes_, great sinners; literally, extreme, tip-top,
schrews.
78 _ta me_, take me, seize me.
82 _mansed_, cursed.
94 _glwande_, glowing, bright; _gloumbes_, sees (indistinctly).
Public-domain text, read in full here on John Shaqi.
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