Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
Religion
Early English Alliterative Poems: in the West-Midland Dialect of the Fourteenth Century
English poetry -- Middle English, 1100-1500
The decree was made known, and all were glad.
The day, however, past.
Night came on.
Before another day dawned, Daniel’s words were fulfilled.
The feast lasts till the sun falls.
The skies become dark.
Each noble hies home to his supper.
Belshazzar is carried to bed, but never rises from it, for his foes are
seeking to destroy his land, and are assembled suddenly.
The enemy is Darius, leader of the Medes.
He has legions of armed men.
Under cover of the darkness, they cross the river.
By means of ladders they get upon the walls, and within an hour enter
the city, without disturbing any of the watch.
They run into the palace, and raise a great cry.
Men are slain in their beds.
Belshazzar is beaten to death, and caught by the heels, is foully cast
into a ditch.
Darius is crowned king, and makes peace with the barons.
Thus the land was lost for the king’s sin.
He was cursed for his uncleanness, and deprived of his honour, as well
as of the joys of heaven.
Thus in three ways has it been shown, that uncleanness makes God angry.
Cleanness is His comfort.
The seemly shall see his face.
God give us grace to serve in His sight!
* * * *
* * * * *
Patience: Sidenotes
I.
Patience is often displeasing, but it assuages heavy hearts, and
quenches malice.
Happiness follows sorrow.
It is better to suffer than to be angry.
Matthew tells us of the promises made by Christ: Blessed are the poor,
for theirs is the kingdom of heaven.
Blessed are the meek, for they shall “wield the world.”
Blessed are the mourners, for they shall be comforted.
Blessed are the hungry, for they shall be filled.
Blessed are the merciful, for mercy shall be their reward.
Blessed are the clean of heart, for they shall see the Saviour.
Blessed are the peace-makers, for they shall be called God’s sons.
Blessed are they that live aright, for theirs is the kingdom of heaven.
These blessings are promised to those who follow poverty, pity, penance,
meekness, mercy, chastity, peace and patience.
Poverty and patience are to be treated together.
They are “fettled in one form,” and have one meed.
Poverty will dwell where she lists, and man must needs suffer.
Poverty and patience are play-fellows.
What avails impatience, if God send affliction?
Patience is best.
Did not Jonah incur danger by his folly?
Public-domain text, read in full here on John Shaqi.
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