Education -- Early works to 1800; England -- Social life and customs -- Early works to 1800; Etiquette; Home economics -- Early works to 1800; Table
“The Maior of this Cite com{m}aundeth on the Kynges bihalve, y^t
alle man{er} of Brewers y^t shall brewe to sale w^tynne this
Cite, kepe y^e assise accordyn to y^e Statute, & upon peyne
ordeyned. And wheras berme, otherwise clepid goddis good,
w^toute tyme of mynde hath frely be goven or delyv{er}ed for
brede, whete, malte, egges, or other honest rewarde, to y^e valewe
only of a ferthyng at y^e uttermost, & noon warned, bicause it
cometh of y^e grete grace of God, Certeyn p{er}sons of this Cite,
callyng themselves com{m}on Brewers, for their singler lucre &
avayll have nowe newely bigonne to take money for their seid
goddis good, for y^e leest parte thereof, be it never so litle and
insufficient to s{er}ve the payer therefore, an halfpeny or a
peny, & ferthermore exaltyng y^e p{ri}ce of y^e seid Goddis good
at their p{ro}p{e}r will, ageyns the olde & laudable custome of
alle Englande, & sp{eci}ally of this Cite, to grete hurte &
slaunder of y^e same Cite. Wherefore it is ordeyned & provided,
That no man{er} of brewer of this Cite shall from this time foorth
take of eny p{er}son for lyvering, gevyng, or grauntyng of y^e s^d
goddis good, in money nor other rewarde, above y^e valewe of a
ferthyng. He shall, for no malice feyned ne sought, colour, warne,
ne restregne y^e s^d goddis good to eny p{er}sone y^t will
honestly & lefully aske it, & paye therefore y^e valewe of a
ferthyng, &c.” [[Added as second footnote to note on l. 178.]]
p. 161, l. 4. Flawnes. ‘Pro Caseo ad _flauns_ qualibet die . panis j’
(allowance of). _Register of Worcester Priory_, fol. 121 _a._ ed. Hale,
1865. [[Added to editor’s Note on this word.]]
p. 296, col. 1, Clof. Can it be “cloth”? [[Added to Index. The entry is
in col. 2, not col. 1; the word occurs on p. 192.]]
p. 181, l. 144, Croscrist. _La Croix de par Dieu._ The
Christs-crosse-row; or, the hornebooke wherein a child learnes it.
Cotgrave. The alphabet was called the _Christ-cross-row_, some say
because a cross was prefixed to the alphabet in the old primers; but as
probably from a superstitious custom of writing the alphabet in the form
of a cross, by way of charm. This was even solemnly practised by the
bishop in the consecration of a church. See Picart’s Religious
Ceremonies, vol. i. p. 131. _Nares_. [[8a.]]
p. 185, l. 267, _for_ be, falle, _read_ be-falle (it befalls, becomes)
[[Corrected]]
Public-domain text, read in full here on John Shaqi.
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