Education -- Early works to 1800; England -- Social life and customs -- Early works to 1800; Etiquette; Home economics -- Early works to 1800; Table
Later, the custom of sending young noblemen and gentlemen to Italy--to
travel, not to take a degree--was introduced, and Ascham’s condemnation
of it, when no tutor accompanied the youths, is too well known to need
quoting. The Italians’ saying, _Inglese Italianato è un diabolo
incarnato_, sums it up.[59]
[Headnote: MONASTIC AND CATHEDRAL SCHOOLS.]
5. _Monastic and Cathedral Schools._ Herbert Losing, Bp. of Thetford,
afterwards Norwich, between 1091 and 1119, in his 37th Letter restores
his schools at Thetford to Dean Bund, and directs that no other schools
be opened there.
Tanner (_Not. Mon._ p. xx. ed. Nasmith), when mentioning “the use
and advantage of these Religious houses”--under which term “are
comprehended, cathedral and collegiate churches, abbies, priories,
colleges, hospitals, preceptories (Knights Templars’ houses), and
frieries”--says,
“Secondly, They were schools of learning & education; for every
convent had one person or more appointed for this purpose; and all
the neighbours that desired it, might have their children taught
grammar and church musick without any expence to them.[60]
In the nunneries also young women were taught to work, and to read
English, and sometimes Latin also. So that not only the lower rank
of people, who could not pay for their learning, but most of the
noblemen and gentlemen’s daughters were educated in those
places.”[61]
[Headnote: LYDGATE’S TRICKS AT SCHOOL.]
As Lydgate (born at Lydgate in Suffolk, six or seven miles from
Newmarket) was ordained subdeacon in the Benedictine monastery of Bury
St Edmunds in 1389[62], he was probably sent as a boy to a monastic
school. At any rate, as he sketches his early escapades--apple-stealing,
playing truant, &c.,--for us in his _Testament_[63], I shall quote the
youth’s bit of the poem here:--
[Line numbers in the following selections were added by the
transcriber for use with sidenotes.]
Harleian MS. 2255, fol. 60.
Duryng the tyme / of this sesou{n} ver
I meene the sesou{n} / of my yeerys greene
Gynnyng fro childhood / strecchith{e}[A] vp so fer
to þe yeerys / accountyd ful Fifteene
bexperience / as it was weel seene
The gerissh{e} sesou{n} / straunge of condiciou{n}s
Dispoosyd to many vnbridlyd passiouns 7
[Sidenote: [fol. 60 b.]]
¶ Voyd of resou{n} / yove to wilfulnesse
Froward to vertu / of thrift gaf[B] litil heede
loth to lerne / lovid no besynesse
Sauf pley or merthe / strau{n}ge to spelle or reede
Folwyng al appetites / longyng to childheede
lihtly tournyng wylde / and seelde sad
Weepyng for nouht / and anoon afftir glad 14
Public-domain text, read in full here on John Shaqi.
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