Early Greek Philosophy & Other Essays: Collected Works, Volume Two — John Shaqi
Early Greek Philosophy & Other Essays: Collected Works, Volume TwoNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Early Greek Philosophy & Other Essays: Collected Works, Volume Two
Nietzsche, Friedrich Wilhelm
Philosophy, Ancient
the folk-song, for themselves, out of in-most impulse, unconcerned
whether the word is comprehensible to him who does not join in the
song. Let us think of our own experiences in the realm of higher
art-music: what did we understand of the text of a Mass of Palestrina,
of a Cantata of Bach, of an Oratorio of Händel, if we ourselves perhaps
did not join in singing? Only for _him who joins_ in singing do lyric
poetry and vocal music exist; the listener stands before it as before
absolute music.
But now the _opera_ begins, according to the clearest testimonies, with
the _demand of the listener to understand the word._
What? The listener _demands?_ The word is to be understood?
But to bring music into the service of a series of metaphors and
conceptions, to use it as a means to an end, to the strengthening
and elucidation of such conceptions and metaphors--such a peculiar
presumption as is found in the concept of an "opera," reminds me of
that ridiculous person who endeavours to lift himself up into the air
with his own arms; that which this fool and which the opera according
to that idea attempt are absolute impossibilities. That idea of the
opera does not demand perhaps an abuse from music but--as I said--an
impossibility. Music never _can_ become a means; one may push,
screw, torture it; as tone, as roll of the drum, in its crudest and
simplest stages, it still defeats poetry and abases the latter to its
reflection. The opera as a species of art according to that concept is
therefore not only an aberration of music, but an erroneous conception
of æsthetics. If I herewith, after all, justify the nature of the opera
for æsthetics, I am of course far from justifying at the same time bad
opera music or bad opera-verses. The worst music can still mean, as
compared with the best poetry, the Dionysean world-subsoil, and the
worst poetry can be mirror, image and reflection of this subsoil, if
together with the best music: as certainly, namely, as the single tone
against the metaphor is already Dionysean, and the single metaphor
together with idea and word against music is already Apollonian. Yea,
even bad music together with bad poetry can still inform as to the
nature of music and poesy.
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