Early Greek Philosophy & Other Essays: Collected Works, Volume TwoNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Early Greek Philosophy & Other Essays: Collected Works, Volume Two
Nietzsche, Friedrich Wilhelm
Philosophy, Ancient
But what will the opera mean as "dramatic" music, in its possibly
farthest distance from pure music, efficient in itself, and purely
Dionysean? Let us imagine a passionate drama full of incidents which
carries away the spectator, and which is already sure of success
by its plot: what will "dramatic" music be able to add, if it does
not take away something? Firstly, it _will_ take away much: for in
every moment where for once the Dionysean power of music strikes
the listener, the eye is dimmed that sees the action, the eye that
became absorbed in the individuals appearing before it: the listener
now _forgets_ the drama and becomes alive again to it only when the
Dionysean spell over him has been broken. In so far, however, as music
makes the listener forget the drama, it is not yet "dramatic" music:
but what kind of music is that which is not _allowed_ to exercise
any Dionysean power over the listener? And how is it possible? It is
possible as _purely conventional symbolism,_ out of which convention
has sucked all natural strength: as music which has diminished to
symbols of remembrance: and its effect aims at reminding the spectator
of something, which at the sight of the drama must not escape him lest
he should misunderstand it: as a trumpet signal is an invitation for
the horse to trot. Lastly, before the drama commenced and in interludes
or during tedious passages, doubtful as to dramatic effect, yea,
even in its highest moments, there would still be permitted another
species of remembrance-music, no longer purely conventional, namely
_emotional-music,_ music, as a stimulant to dull or wearied nerves.
I am able to distinguish in the so-called dramatic music these two
elements only: a conventional rhetoric and remembrance-music, and a
sensational music with an effect essentially physical: and thus it
vacillates between the noise of the drum and the signal-horn, like
the mood of the warrior who goes into the battle. But now the mind,
regaling itself on pure music and educated through comparison, demands
a _masquerade_ for those two wrong tendencies of music; "Remembrance"
and "Emotion" are to be played, but in good music, which must be
in itself enjoyable, yea, valuable; what despair for the dramatic
musician, who must mask the big drum by good music, which, however,
must nevertheless have no purely musical, but only a stimulating
effect! And now comes the great Philistine public nodding its thousand
heads and enjoys this "dramatic music" which is ever ashamed of itself,
enjoys it to the very last morsel, without perceiving anything of its
shame and embarrassment. Rather the public feels its skin agreeably
tickled, for indeed homage is being rendered in all forms and ways to
the public! To the pleasure-hunting, dull-eyed sensualist, who needs
excitement, to the conceited "educated person" who has accustomed
himself to good drama and good music as to good food, without after all
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