[Sidenote: Social approval given those who freed slaves] Very early, the meetings were urged to give their attention to the religious and school education of the negroes that were in their possession,[1259] but a majority of the reports from meetings are to the effect that this did not receive satisfactory attention.[1260] No evidence remains in any records to show that there was a separate school ever established for Negroes, and it is quite possible that there never was during the 18th century. The demands transmitted through Bucks Quarterly were not so strictly enforced in regard to education as in regard to liberation, and it is more than probable that it was in most cases determined by the individual conscience than by the group. In regard to forcing liberation by public opinion, there are many examples where individuals were singled out and threatened with ejection from the society if they refused their slaves freedom,[1261] but there are few references to such action taken for failure to educate them; there are, however, occasional ones mentioned. Most references to their education were in the nature of advice, which doubtless was followed in many cases,[1262] and disregarded in many more. [Sidenote: Registration of 1782 showed large proportion of slaves in Quaker townships] In spite of the continuous exertions of the Friends’ meetings to keep down the number of slaves purchased, and to increase the number of liberations among those already possessed by their members, it appears from an investigation of the matter made by Davis, that almost one-third of the total number of slaves in 1782 (Bucks County) were to be found in the townships Falls, Middletown, Lower and Upper Makefield, Bristol and Wrightstown, where the Quakers were most numerous.[1263] The entire number of slaves registered in 1782 was five hundred and twenty, and this may be regarded as fairly accurate since failure to register them meant the loss of the slave.[1264] The number registered in the townships where Baptists and Presbyterians were settled, Warwick, Warrington, New Britain, Newtown and Bedminster, was very small, while the German districts registered but thirty-two.[1265] [Sidenote: Early records of slave holding meagre] The meetings constituting Western Quarterly Meeting (Chester County), Kennett, London Grove, and New Garden have very meagre references to slaves or slave holding up to about 1770. One of the monthly meetings, London Grove, was not established until 1792,[1266] and between that date and 1800 made no reports of any consequence. [Sidenote: Visit performed to all slave holders]