The Gothic style of England and the Classic style of Italy had next to nothing in common. Their modes of expression were essentially different. The former was elastic, informal, readily adapted to different needs. Like Cleopatra, it was of infinite variety; its component parts were small and manifold, its tendency was towards well-marked vertical lines. Its outward appearance expressed its inward arrangement: a window more or less, a buttress here, a chimney there--so long as they were wanted--offered no difficulty to the designer. Classic architecture, on the other hand, was formal and restricted by considerations of symmetry; its component parts were simple and less mobile than those of Gothic; its tendency was towards strong horizontal lines. The Gothic string-course, for instance, could jump up and down to adapt itself to a door or window; it broke round projecting piers or buttresses without hesitation. But the classic cornice continued in the same straight line, neither rising nor falling, and only breaking forward round a pier or column after due deliberation. Its projection was far greater than that of any similar feature in Gothic work: it was consequently much less ductile. Compared to Gothic detail, Classic was unwieldy, even that more pliant version of it which had recently been evolved in Italy. The ornament, however, with which the Italian designers so freely adorned their architectural work, unlike that of the ancients, was generally small in scale and elastic in character. Here, therefore, was a feature common to both styles, and we shall find that it is in the ornament of buildings that the change first took place. It will be seen that the progress of the new style was very gradual: it showed itself first in small objects, such as tombs and chantries, and in the unimportant detail of larger buildings; then it affected the more significant detail; and ultimately, after many years, it controlled the organic conception and expression: but this final development did not take place till after the close of the period which we are to consider. That which we are to watch is the struggle of the old and the new: the encounter of the new spirit steeped in classical learning, with the old Gothic traditions and methods.