There is great spirit in the irregularity of the numbers towards the conclusion of the foregoing stanza. [II, 3, and III, 2, of _The Progress of Poesy_ are quoted without comment.] The second 'Ode is founded on a tradition current in Wales, that Edward the first, when he compleated the conquest of that country, ordered all the Bards that fell into his hands to be put to death.' The Author seems to have taken the hint of this subject from the fifteenth Ode of the first book of Horace. Our Poet introduces the only surviving Bard of that country in concert with the spirits of his murdered brethren, as prophetically denouncing woes upon the Conqueror and his posterity. The circumstances of grief and horror in which the Bard is represented, those of terror in the preparation of the votive web, and the mystic obscurity with which the prophecies are delivered, will give as much pleasure to those who relish this species of composition, as anything that has hitherto appeared in our language, the Odes of Dryden himself not excepted. [I, 2, I, 3, part of II, 1, and the conclusion of _The Bard_ are quoted]--_The Monthly Review_. [Footnote F: The best Odes of Pindar are said to be those which have been destroyed by time; and even they were seldom recited among the Greeks, without the adventitious ornaments of music and dancing. Our Lyric Odes are seldom set off with these advantages, which, trifling as they seem, have alone given immortality to the works of Quinault.] OLIVER GOLDSMITH _The Traveller, or a Prospect of Society. A Poem_. _Inscribed to the Rev. Mr._ Henry Goldsmith. _By_ OLIVER GOLDSMITH, _M.B. 4to. Pr. 1s. 6d_. Newbery. The author has, in an elegant dedication to his brother, a country clergyman, given the design of his poem:--'Without espousing the cause of any party, I have attempted to moderate the rage of all. I have endeavoured to shew, that there may be equal happiness in other states, though differently governed from our own; that each state has a peculiar principle of happiness; and that this principle in each state, particularly in our own, may be carried to a mischievous excess.' That he may illustrate and enforce this important position, the author places himself on a summit of the Alps, and, turning his eyes around, in all directions, upon the different regions that lie before him, compares, not merely their situation or policy, but those social and domestic manners which, after a very few deductions, make the sum total of human life.