Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The news of these events threw all Christian Europe into consternation,
and excited every where the desire for vengeance on the infidels; but it
increased the eagerness for pilgrimage, and, in spite of all the
insults and perils to which they were exposed, devotees of all ranks and
conditions made their way to Jerusalem in crowds. New revolutions were,
however, taking place there; for another people, the Seldjouk Turks,
having rendered themselves masters of Persia, and established there a
new dynasty of monarchs, the Abassides, passed forwards into
Mesopotamia, and then conquered Syria from the Fatimites. The Seldjouks
took Jerusalem in 1071, massacred both Saracens and Christians, and
delivered up to pillagers the mosques as well as the churches. The fate
of the pilgrims under the new rulers of Palestine was more deplorable
than ever. They were not allowed to enter the gates of Jerusalem without
payment of a very heavy tax; and, as most of them had been plundered on
the way, if they had anything to tempt the merciless rapacity of the
infidels, the greater part remained outside, to perish by hunger or by
the sword. Those who gained admission into the city only entered to
suffer new outrages, and, which was still worse, to see everything they
held most sacred trodden under foot and defiled by unbelievers.
The Turks, in their turn, became divided and enfeebled; and the
Fatimites made a successful effort to recover their power in Syria. In
1096 Jerusalem was delivered, by capitulation, to the general of the
khalif Al-Mostaali-Billeh; but the change of masters seems to have
ameliorated in no degree the condition of the Christians.
The cry of the eastern Christians had, however, already made itself
effectually heard throughout Europe. The voice of Peter the Hermit was
first raised in 1095, in the November of which year he stood by the
pope, Urban II., at the council of Clermont, and the first crusade was
proclaimed. The vast army of invaders assembled in the autumn of 1096,
traversed Europe and Asia Minor, and those who escaped from the terrible
sufferings and losses it experienced on the road reached Palestine in
1099, and took Jerusalem by assault on the 15th of June. Ten days after
the conquerors elected Godfrey of Boulogne king of Jerusalem.
Public-domain text, read in full here on John Shaqi.
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