Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Marcheshvan[271], after the river has retired into its usual bed; in
Adar[272] they cut barley, and in Nissan[273] the wheat. In the same
month the following fruits are ripe: a kind of acid plum called cherry,
nuts, cucumbers, gourds, St. John's bread[274], beans, spelt-corn,
chick-pease, as well as all sorts of herbs, such as purslain, asparagus
(or fennel), grapes, lettuce, coriander, succory, cabbage, and wine.
Upon the whole the country abounds with good things. The gardens and
orchards are watered partly from wells and partly from the Nile.
Above Mizraim the Nile is divided into four arms, one of which proceeds
to Damietta, which is Caphtor of Scripture, and there falls into the
sea; a second flows towards Rashid (or Rosetta), which is near
Alexandria, and there falls into the sea; the third takes the direction
of Ashmun, the large city on the frontier of Egypt. The banks of these
four arms are lined on both sides with cities, towns, and villages; and
are enlivened by numerous travellers who journey both by river and by
land. In fact, upon the whole earth there is no country so populous and
well cultivated as Egypt, which is of ample territory and full of all
sorts of good things.
From New to Old Mizraim is a distance of two parasangs. The latter lies
in ruins, but the sites of the walls and the houses may still be traced
at this day, as also the granaries of Joseph, of which there is a large
number. The pyramids, which are seen here, are constructed by magic; and
in no other country or other place is any thing equal to them. They are
composed of stones and cement, and are very substantial. In the
outskirts of the city is the very ancient synagogue of our great master
Moses, upon whom be peace. An old and very learned man is the overseer
and clerk of this place of public worship; he is called Al-Sheikh
Abunasar. Old Mizraim is three miles in extent. From thence to the land
of Goshen, eight parasangs. It is called Belbeis, is a large city, and
contains about three thousand Jewish inhabitants. Half a day to Iskiil
Ain-al-Shems, the ancient Raamses, which is in ruins. Here are remains
of the buildings erected by our forefathers, and tower-like buildings
constructed of bricks. One day's journey to Al-Boutidg; about two
hundred Jews live here. Half a day to Sefita, which contains about two
hundred Jews. To Damira, four parasangs; this place contains about seven
hundred Jews. Five days to Mahaleh, which contains about five hundred
Israelites[275]. Two days from thence stands Alexandria, which Alexander
the Macedonian, who built this extremely strong and handsome city,
called after his own name. In the outskirts of the city was the school
of Aristotle, the preceptor of Alexander. The building is still very
handsome and large, and is divided into many apartments by marble
pillars. There are about twenty schools, to which people flocked from
all parts of the world in order to study the Aristotelian philosophy.
Public-domain text, read in full here on John Shaqi.
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