Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The city is built upon arches, which are hollow below. The streets are
straight, and some of them are of such extent that the eye cannot
overlook them at once; that which runs from the Rosetta to the sea-gate
is a full mile in length. The port of Alexandria is formed partly by a
pier, which extends a mile into the sea. Here is also a high tower,
called lighthouse, in Arabic, Minar of Alexandria, on the summit of
which was placed a glass mirror. All vessels which approached with
hostile intentions, from Greece and from the western side, could be
observed at fifty days' distance by means of this glass mirror, and
precautions were taken against them. Many years after the death of
Alexander there arrived a Grecian vessel commanded by a man of the name
of Theodoros, who was extremely cunning. The Grecians were subject to
the Egyptians at the time, and the above-named shipper brought a
valuable present to the king of Egypt, consisting of silver, gold, and
silk garments. He rode at anchor in view of the mirror, the customary
station of all merchantmen who arrived, and the keeper of the
lighthouse, as well as his servants, were invited every day by him,
until they became very intimate and paid one another frequent visits.
Upon a certain day the keeper and all his servants were invited to a
sumptuous meal, and were plied so much with wine that both he and his
servants became drunk and fell into a sound sleep. This opportunity was
seized by the shipper and his crew to break the mirror, after which
exploit they left the port the same night. From that time the Christians
began to visit Alexandria with small and large vessels, and took the
large island of Crete, as well as Cyprus, which are in possession of the
Greeks unto this day; and the Egyptians have not been able to withstand
the Greeks ever since[276]. The lighthouse is still a mark to all
seafaring men. It is observed at the distance of one hundred miles by
day, and at night bears a light which serves as a guide to all mariners.
The city is very mercantile, and affords an excellent market to all
nations. People from all Christian kingdoms resort to Alexandria, from
Valentia, Tuscany, Lombardy, Apulia, Amalfi, Sicilia, Rakuvia,
Catalonia, Spain, Roussillon, Germany, Saxony, Denmark, England,
Flandres, Hainault, Normandy, France, Poitou, Anjou, Burgundy, Mediana,
Provence, Genoa, Pisa, Gascony, Arragon, and Navarre. From the west you
meet Mohammedans from Andalusia, Algarve, Africa, and Arabia, as well as
from the countries towards India, Savila, Abyssinia, Nubia, Yemen,
Mesopotamia, and Syria, besides Greeks and Turks[277]. From India they
import all sorts of spices, which are bought by Christian merchants. The
city is full of bustle, and every nation has its own fonteccho (or
hostelry) there.
Public-domain text, read in full here on John Shaqi.
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