Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The island begins at Messina, where many pilgrims meet, and extends to
Catania, Syracuse, Masara, Pantaleone, and Trapani, being six days in
circumference. Near Trapani is found the stone called coral, in Arabic,
al-murgan[280]. From thence you cross over and reach Rome in three
days; from Rome by land in five days to Lucca, from whence you get in
twelve days to Bardin, by Mount Maurienne, and over the passes of Italy.
Here are the confines of Germany, a country full of hills and
mountains. The Jewish congregations of Germany inhabit the banks
of the great river Rhine, from Cologne, where the empire commences, unto
Cassanburg, the frontier of Germany, which is fifteen days' journey, and
is called Ashkenas by the Jews. These are the cities of Germany which
contain congregations of Israelites, all situated on the river
Moselle—Coblence, Andernach, Kaub, Kartania, Bingen, Worms, and
Mistran. In fact, the Jews are dispersed over all countries, and whoever
hinders Israel from being collected, shall never see any good sign, and
shall not live with Israel. And at the time which the Lord has appointed
to be a limit of our captivity and to exalt the horn of his anointed,
every one shall come forth and shall say, "I will lead the Jews and I
will assemble them."
These cities contain many eminent scholars; the congregations are on the
best terms with one another, and are friendly towards strangers.
Whenever a traveller visits them they are rejoiced thereat and
hospitably receive him. They are full of hopes, and say—"Be of good
spirit, dear brethren, for the salvation of the Lord will be quick, like
the twinkling of an eye; and, indeed, were it not that we had doubted
hitherto that the end of our captivity had not yet arrived, we should
have assembled long ago; but this is impossible before the time of song
arrive, and the sound of the cooing turtle gives warning[281]; then will
the message arrive, and we will say, The name of the Lord be
exalted!"[282] They send letters to one another, by which they exhort to
hold firm in the Mosaic law. Those that spend their time as mourners of
the downfall of Sion and the destruction of Jerusalem, are always
dressed in black clothes, and pray for mercy before the Lord, for the
sake of their brethren.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account