Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
On the sea-shore is a marble sepulchre, upon which are depicted all
sorts of birds and beasts, all in very ancient characters, which nobody
can decipher; but it is supposed that it is the tomb of a king of very
ancient date, who reigned even before the flood. The length of the tomb
is fifteen spans by six in breadth.
Alexandria contains about three thousand Jews.
From hence we reach Damietta, which is Caphtor[278], in two days; this
place contains about two hundred Jews. Half a day from thence to Sunbat,
the inhabitants of which sow flax and weave fine linen, which forms a
very considerable article of exportation. Four days to Ailah, which is
Elim of Scripture; it belongs to the Bedouin Arabs. Two days to
Rephidim, which is inhabited by Arabians, and contains no Jews. One day
to Mount Sinai, on the summit of which the Syrian monks possess a place
of worship. At the base of the mountain is a large village; the
inhabitants, who speak the Chaldean language, call it Tour Sinai. The
mountain is small, is in possession of the Egyptians, and is distant
five days from Mizraim. The Red Sea is one day's journey from Mount
Sinai; this sea is an arm of the Indian Sea.
Back to Damietta, from whence by sea to Tennis, the Chanes of Scripture,
an island of the sea, containing about forty Israelites; here is the
boundary of the empire of Egypt. From thence we go, in twenty days, by
sea to Messina, on the coast of the island of Sicily, situated on the
strait called Lunir, an arm of the sea which divides Calabria from
Sicily. This city contains about two hundred Jews, and is beautifully
situated in a country abounding with gardens and orchards, and full of
good things. Most of the pilgrims who embark for Jerusalem assemble
here, because this city affords the best opportunity for a good passage.
Two days from thence stands Palermo, a large city, two square miles in
extent. It contains the extensive palace of king William[279], and is
inhabited by about fifteen hundred Jews and many Christians and
Mohammedans. The country is rich in wells and springs, grows wheat and
barley, and is covered with gardens and orchards; it is, in fact, the
best in the whole island of Sicily. This city is the seat of the
viceroy, whose palace is called Al-Hacina, and contains all sorts of
fruit trees, as also a great spring, surrounded by a wall, and a
reservoir called Al-Behira, in which abundance of fish are preserved.
The king's vessels are ornamented with silver and gold, and are ever
ready for the amusement of himself and his women. There is also a large
palace, the walls of which are richly ornamented with paintings and with
gold and silver. The pavement is of marble and rich mosaic, representing
all sorts of figures; in the whole country there is no building equal to
this.
Public-domain text, read in full here on John Shaqi.
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