Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Forasmuch as the land beyond the sea, that is to say, the Holy Land,
which men call the land of promise or of behest, passing all other
lands, is the most worthy land, most excellent, and lady and sovereign
of all other lands, and is blessed and hallowed with the precious body
and blood of our Lord Jesus Christ; in the which land it pleased him to
take flesh and blood of the Virgin Mary, to environ that holy land with
his blessed feet; and there he would of his blessedness shadow him in
the said blessed and glorious Virgin Mary, and become man, and work many
miracles, and preach and teach the faith and the law of Christian men
unto his children; and there it pleased him to suffer many reprovings
and scorns for us; and he that was king of heaven, of air, of earth, of
sea, and of all things that are contained in them, would only be called
king of that land, when he said, "Rex sum Judeorum," that is to say, I
am king of the Jews; and that land he chose before all other lands, as
the best and most worthy land, and the most virtuous land of all the
world; for it is the heart and the middle of all the world; by witness
of the philosopher, who saith thus "Virtus rerum in medio consistit:"
that is to say, The virtue of things is in the middle; and in that land
he would lead his life, and suffer passion and death from the Jews for
us, to redeem and deliver us from the pains of hell and from death
without end, which was ordained for us for the sin of our first father
Adam, and for our own sins also; for, as for himself, he had deserved no
evil: for he thought never evil nor did evil, and he that was king of
glory and of joy might best in that place suffer death, because he chose
in that land, rather than in any other, to suffer his passion and his
death: for he that will publish any thing to make it openly known, he
will cause it to be cried and proclaimed in the middle place of a town;
so that the thing that is proclaimed and pronounced may equally reach to
all parts: right so, he that was creator of all the world would suffer
for us at Jerusalem, that is the middle of the world, to the end and
intent that his passion and his death, which was published there, might
be known equally to all parts of the world. See, now, how dearly he
bought man, that he made after his own image, and how dearly he redeemed
us for the great love that he had to us, and we never deserved it of
him. For more precious goods or greater ransom might he not put for us,
than his blessed body, his precious blood, and his holy life, which he
enthralled for us; and he offered all for us, that never did sin. Oh!
dear God! what love had he to us his subjects, when he that never
trespassed would for trespassers suffer death! Right well ought we to
love and worship, to dread and serve such a Lord, and to worship and
praise such a holy land, that brought forth such fruit, through which
every man is saved, unless it be his own fault. Well may that land be
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