Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The ground to the north of Jerusalem, as far as the city of Samuel,
which is called Ramatha, is at intervals rough and stony. There are open
valleys, covered with thorns, extending all the way to the region of
Tamnitis; but, on the other side, from Ælia (Jerusalem) and Mount Sion
to Cæsarea of Palestine, though some narrow and craggy places are found,
yet the principal part of the way is a level plain interspersed with
olive-yards. Arculf states that few trees are found on Mount Olivet,
except vines and olive trees, but wheat and barley flourish exceedingly;
the nature of the soil, which is not adapted to trees, is favourable to
grass and flowers. The height of this hill appears to be equal to that
of Mount Sion, although it is much more extensive in length and breadth:
the two mountains are separated by the valley of Jehoshaphat. On the
highest point of Mount Olivet, where our Lord ascended into heaven, is a
large round church, having around it three vaulted porticoes. The inner
apartment is not vaulted and covered, because of the passage of our
Lord's body; but it has an altar on the east side, covered with a narrow
roof. On the ground, in the midst of it, are to be seen the last prints
in the dust of our Lord's feet, and the roof appears open above, where
he ascended; and although the earth is daily carried away by believers,
yet still it remains as before, and retains the same impression of the
feet. Near this is a brazen wheel, as high as a man's neck, having an
entrance towards the west, with a great lamp hanging above it on a
pulley, and burning night and day. In the western part of the same
church are eight windows; and eight lamps, hanging by cords opposite
them, cast their light through the glass as far as Jerusalem; which
light, Arculf said, strikes the hearts of the beholders with a mixture
of joy and divine fear. Every year, on the day of the Ascension, when
mass is ended, a strong blast of wind comes down, and casts to the
ground all who are in the church. All that night, lanterns are kept
burning there, so that the mountain appears not only lighted up, but
actually on fire, and all that side of the city is illuminated by it.
Arculf visited at Bethany a field in the middle of a large grove of
olives, where there is a great monastery, and a church built over the
cave where our Lord raised Lazarus from the dead. There is also a much
frequented church to the north of Bethany, on that part of Mount Olivet
where our Lord is said to have preached to his disciples.
Public-domain text, read in full here on John Shaqi.
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