Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Bishop Willibald next descended to the valley of Jehoshaphat, which is
close to the city of Jerusalem, on the east side. And in that valley is
the church of St. Mary, which contains her sepulchre, not because her
body rests there, but in memory of it. And having prayed there, he
ascended Mount Olivet, which is on the east side of the valley, and
where there is now a church, where our Lord prayed before his passion,
and said to his disciples, "Watch and pray, that ye enter not into
temptation."[36] And thence he came to the church on the mountain
itself, where our Lord ascended to heaven. In the middle of the church
is a square receptacle, beautifully sculptured in brass, on the spot of
the Ascension, and there is on it a small lamp in a glass case, closed
on every side, that the lamp may burn always, in rain or in fair
weather, for the church is open above, without a roof; and two columns
stand within the church, against the north wall and the south wall, in
memory of the two men who said, "Men of Galilee, why stand ye gazing up
into heaven?"[37] And the man who can creep between the wall and the
columns will have remission of his sins.
He next came to the place where the angel appeared to the shepherds, and
thence to Bethlehem, where our Lord was born, distant seven miles from
Jerusalem. The place where Christ was born was once a cave under the
earth, but it is now a square house cut in the rock, and the earth is
dug up and thrown from it all round, and a church is now built above it,
and an altar is placed over the site of the birth. There is another
smaller altar, in order that when they desire to celebrate mass in the
cave, they may carry in the smaller altar for the occasion. This church
is a glorious building, in the form of a cross. After prayers here,
Willibald came to a large town called Thecua, where the children were
slain by Herod, and where there is now a church; here rests one of the
prophets. And then he came to the valley of Laura, where there is a
large monastery; here the abbot resides in the monastery, and he is
porter of the church, with many other monks who belong to the monastery,
and have their cells round the valley on the slope of the mountain. The
mountain is in a circle round the valley, in which the monastery is
built. Here rests St. Saba. He next arrived at the place where Philip
baptized the eunuch, where there is a small church, in an extensive
valley between Bethlehem and Gaza, where the travellers prayed. Thence
they went to St. Matthew, where there is great glory on the Sunday. And
while our bishop Willibald was standing at mass in this church, he
suddenly lost his sight, and was blind for two months. And thence they
went to St. Zacharias, the prophet, not the father of John, but another
prophet. They next went to the castle of Aframia, where the three
patriarchs, Abraham, Isaac, and Jacob, repose, with their wives, and
thence he returned to Jerusalem, and there, entering the church where
Public-domain text, read in full here on John Shaqi.
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