Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
At the head of the church of the Holy Sepulchre, in the wall outside,
not far from the place of Calvary, is the place called Compas, which our
Lord Jesus Christ himself signified and measured with his own hand as
the middle of the world, according to the words of the Psalmist, "For
God is my king of old, working salvation in the midst of the earth."[79]
But some say that that is the place where our Lord Jesus Christ first
appeared to Mary Magdalene, while she sought him weeping, and thought he
had been a gardener, as is related in the Gospel. These most holy places
of prayer are contained in the court of our Lord's Sepulchre, on the
east side. In the sides of the church itself are attached, on one side
and the other, two most beautiful chapels in honour of St. Mary and St.
John, as they, participating in our Lord's sufferings, stationed
themselves beside him here and there. On the west wall of the chapel of
St. Mary is seen the picture of our Lord's Mother, painted externally,
who once, by speaking wonderfully through the Holy Spirit, in the form
in which she is here painted, comforted Mary the Egyptian, when she
repented with her whole heart, and sought the help of the Mother of our
Lord, as we read in her life. On the other side of the church of St.
John is a very fair monastery of the Holy Trinity, in which is the place
of the baptistery, to which adjoins the chapel of St. John the Apostle,
who first filled the pontifical see at Jerusalem. These are all so
composed and arranged, that any one standing in the furthest church may
clearly perceive the five churches from door to door.
Without the gate of the Holy Sepulchre, to the south, is the church of
St. Mary, called the Latin, because the monks there perform divine
service in the Latin tongue; and the Assyrians say that the blessed
Mother of our Lord, at the crucifixion of her Son, stood on the spot now
occupied by the altar of this church. Adjoining to this church is
another church of St. Mary, called the Little, occupied by nuns who
serve devoutly the Virgin and her Son. Near which is the Hospital, where
is a celebrated monastery founded in honour of St. John the Baptist.
Public-domain text, read in full here on John Shaqi.
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