Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
We descend from our Lord's sepulchre, about the distance of two
arbalist-shots, to the Temple of the Lord, which is to the east of the
Holy Sepulchre, the court of which is of great length and breadth,
having many gates; but the principal gate, which is in front of the
Temple, is called the Beautiful, on account of its elaborate workmanship
and variety of colours, and is the spot where Peter healed Claudius,
when he and John went up into the Temple at the ninth hour of prayer, as
we read in the Acts of the Apostles. The place where Solomon built the
Temple was called anciently Bethel; whither Jacob repaired by God's
command, and where he dwelt, and saw the ladder whose summit touched
heaven, and the angels ascending and descending, and said, "Truly this
place is holy," as we read in Genesis. There he raised a stone as a
memorial, and constructed an altar, and poured oil upon it; and in the
same place afterwards, by God's will, Solomon built a temple to the Lord
of magnificent and incomparable work, and decorated it wonderfully with
every ornament, as we read in the Book of Kings. It exceeded all the
mountains around in height, and all walls and buildings in brilliancy
and glory. In the middle of which temple is seen a high and large rock,
hollowed beneath, in which was the Holy of Holies. In this place Solomon
placed the Ark of the Covenant, having the Manna and the Rod of Aaron,
which flourished and budded there and produced almonds, and the two
Tables of the Testament; here our Lord Jesus Christ, wearied with the
insolence of the Jews, was accustomed to repose; here was the place of
confession, where his disciples confessed themselves to him; here the
angel Gabriel appeared to Zacharias, saying, "Thou shalt receive a child
in thy old age;" here Zacharias, the son of Barachias, was slain between
the temple and the altar; here the child Jesus was circumcised on the
eighth day, and named Jesus, which is interpreted Saviour; here the Lord
Jesus was offered by his parents, with the Virgin Mary, on the day of
her purification, and received by the aged Simeon; here, also, when
Jesus was twelve years of age, he was found sitting in the midst of the
doctors, hearing and interrogating them, as we read in the Gospel; here
afterwards he cast out the oxen, and sheep, and pigeons, saying, "My
house shall be a house of prayer;" and here he said to the Jews,
"Destroy this temple, and in three days I will raise it up." There still
are seen in the rock the footsteps of our Lord, when he concealed
himself, and went out from the Temple, as we read in the Gospel, lest
the Jews should throw at him the stones they carried. Thither the woman
taken in adultery was brought before Jesus by the Jews, that they might
find some accusation against him[80]. There is the gate of the city on
the eastern side of the Temple, which is called the Golden, where
Joachim, the father of the Blessed Mary, by order of the Angel of the
Lord, met his wife Anne.
Public-domain text, read in full here on John Shaqi.
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