Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The river Jordan is four leagues to the east of Jericho. On this side
Jordan is the region called Judea, as far as the Adriatic Sea, that is,
to the port which is called Joppa; on the other side Jordan is Arabia,
most hostile to Christians, and hateful to all who worship God, in which
is the mountain whence Elijah was carried into heaven in a fiery
chariot. It is eighteen days' journey from Jordan to Mount Sinai, where
the Lord appeared to Moses in the burning bush, and where, afterwards,
Moses ascended by God's command, and was there fasting forty days and as
many nights, and there received from the Lord the two stone tables,
written by the finger of God, to teach the Children of Israel the law
and the commandments, which were contained in the same tables.
Hebron, where the holy patriarchs, Abraham, Isaac, and Jacob repose,
each with his wife, and where Adam, the first of mankind, is also
buried, is distant from Bethlehem four leagues to the south. Here king
David reigned seven years, before he obtained possession of the city of
Jerusalem from the family of king Saul. The city of Hebron, which was
large and very handsome, is destroyed by the Saracens. On the eastern
side of it the monuments of the holy patriarchs, of ancient workmanship,
are surrounded by a very strong castle, each of the three monuments
being like a great church, with two sarcophagi placed in a very
honourable manner within, that is, one for the man and one for the
woman; and, even at the present day, the smell of the balsam and
precious aromatics with which the bodies were anointed, rising sweetly
from the sepulchre, fills the nostrils of those who stand round them.
But the bones of Joseph, which the Children of Israel, as he had charged
them, brought with them out of Egypt, are buried, more humbly than the
rest, as it were, at the extremity of the castle. The holm-oak, under
the shade of which Abraham stood when he saw the three youths descending
by the road, still flourishes and bears leaves, according to the
statement of the inhabitants of the place, not far distant from the
aforesaid castle.
Public-domain text, read in full here on John Shaqi.
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