Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The city of Nazareth of Galilee, where the blessed Virgin Mary received
the salutation of our Lord's nativity from the angel, is about four
days' journey from Jerusalem, the road lying through Sichem, a city of
Samaria, which is now called Neapolis, where St. John the Baptist
received sentence of decollation from Herod. There, also, is the well of
Jacob, where Jesus, weary with his journey, thirsty, and sitting upon
the well, condescended to ask water of the Samaritan woman who came
thither to draw it, as we read in the Gospel. From Sichem we come to
Cæsarea of Palestine, from Cæsarea to Cayphas[87], and from Cayphas to
Accaron[88]. Nazareth is about eight miles to the east of Accaron. The
city of Nazareth is entirely laid waste and overthrown by the Saracens;
but the place of the annunciation of our Lord is indicated by a very
noble monastery. A most limpid fountain bubbles out near the city, still
surrounded, as formerly, with marble columns and blocks, from which the
child Jesus, with other children, often drew water for the use of his
mother.
From Nazareth we proceed about four miles to the east, to Mount Tabor,
the scene of our Lord's transfiguration, which is covered in an
extraordinary manner with grass and flowers, and rises in the middle of
the green plain of Galilee so as to exceed in altitude all the mountains
which, though at a distance, surround it. On the summit still remain
three ancient monasteries; one in honour of our Lord Jesus Christ;
another in honour of Moses; and a third, at some distance from the
others, in honour of Elias, according to the words of Peter, "Lord, it
is good for us to be here; if thou wilt, let us make here three
tabernacles, one for thee, and one for Moses, and one for Elias."[89]
The sea of Galilee is about six miles from Mount Tabor to the east and
north-east, and is about ten miles long by five in breadth. The city of
Tiberias stands on the sea-shore on one side, and on the other side are
Corozaim and Bethsaida, the city of Andrew and Peter. About four miles
to the north-east of the city of Tiberias is the castle of Gennesareth,
where the Lord appeared to the disciples when fishing, as we learn from
the Gospel. About two miles to the east of Gennesareth is the mount on
which our Lord Jesus fed five thousand men with five loaves and two
fishes. This mount is called by the inhabitants our Lord's table; and at
its foot stands a very beautiful church of St. Peter, but deserted. Six
miles to the north-east of Nazareth, on a hill, is Cana of Galilee,
where our Lord converted water into wine at the marriage feast. There
nothing is left standing except the monastery called that of
Architriclinius[90]. About half way between Nazareth and Galilee is a
castle which is called Roma, where all travellers from Accaron to
Tiberias are lodged, having Nazareth on the right, and Galilee to the
left.
Public-domain text, read in full here on John Shaqi.
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