Early Voyages to Terra Australis, Now Called Australia:: A Collection of Documents, and Extracts from Early Manuscript Maps, Illustrative of the History of Discovery on the Coasts of That Vast Island, from the Beginning of the Sixteenth Century to the Time of Captain Cook. — John Shaqi
Early Voyages to Terra Australis, Now Called Australia:: A Collection of Documents, and Extracts from Early Manuscript Maps, Illustrative of the History of Discovery on the Coasts of That Vast Island, from the Beginning of the Sixteenth Century to the Time of Captain Cook.Major, Richard Henry
History
Early Voyages to Terra Australis, Now Called Australia:: A Collection of Documents, and Extracts from Early Manuscript Maps, Illustrative of the History of Discovery on the Coasts of That Vast Island, from the Beginning of the Sixteenth Century to the Time of Captain Cook.
Major, Richard Henry
Australia -- Discovery and exploration; Discoveries in geography -- Portuguese; Voyages and travels
The earliest discovery of Australia to which _claim_ has been laid by
any nation is that of a Frenchman, a native of Honfleur, named Binot
Paulmier de Gonneville, who sailed from that port in June 1503, on a
voyage to the South Seas. After doubling the Cape of Good Hope, he was
assailed by a tempest which drove him on an unknown land, in which he
received the most hospitable reception, and whence, after a stay of six
months, he returned to France, bringing with him the son of the king of
the country. The narrative is given in a judicial declaration made by
him before the French Admiralty, dated the 19th of June, 1505, and first
published in the _Mémoires touchant l’Etablissement d’une Mission
Chrétienne dans la Terre Australe_, printed at Paris by Cramoisy, 1663,
and dedicated to Pope Alexander VII, by an “ecclésiastique originaire de
cette mesme terre.” The author gives his name in no other way than by
these initials, “J. P. D. C., Prêtre Indien.” This priest, as well as
his father and grandfather, was born in France; but his great
grand-father was one of the Australians, or natives of the southern
world, whom Gonneville had brought into France at his return from that
country, and whom he afterwards married to one of his own relations
there, he having embraced Christianity. The author of the account
himself being animated by a strong desire of preaching the gospel in the
country of his ancestors, spent his whole life in endeavouring to
prevail on those who had the care of foreign missions to send him there,
and to fulfil the promise the first French navigator had made, that he
should visit that country again. Unfortunately Gonneville’s journals, on
his return, fell into the hands of the English, and were lost. The
author, however, collected his materials from the traditions and loose
papers of his own family, and the judicial declaration above mentioned.
This account was to have been presented to the Pope, but it never was
printed till it fell into the hands of the bookseller Cramoisy. The
narrative is to the effect that some French merchants, being tempted by
the success of the Portuguese under Vasco de Gama, determined upon
sending a ship to the Indies by the same route which he had sailed. The
ship was equipped at Honfleur. “The Sieur de Gonneville, who commanded
her, weighed anchor in the month of June, 1503, and doubled the Cape of
Good Hope, where he was assailed by a furious tempest, which made him
lose his route, and abandoned him to the wearisome calm of an unknown
sea.” “Not knowing what course to steer, the sight of some birds coming
from the south determined them to sail in that direction in the hope of
finding land. They found what they desired, that is to say, a great
country, which, in their relations, was named the Southern India,
according to the custom, at that time, of applying indifferently the
names of the Indies to every country newly discovered.” They remained
Public-domain text, read in full here on John Shaqi.
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