Earth's Holocaust (From "Mosses from an Old Manse")Hawthorne, Nathaniel
Philosophy
Earth's Holocaust (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
Short stories
“You forget, general,” rejoined I, “that, in this advanced stage of
civilization, Reason and Philanthropy combined will constitute just
such a tribunal as is requisite.”
“Ah, I had forgotten that, indeed!” said the old warrior, as he limped
away.
The fire was now to be replenished with materials that had hitherto
been considered of even greater importance to the well-being of society
than the warlike munitions which we had already seen consumed. A body
of reformers had travelled all over the earth in quest of the machinery
by which the different nations were accustomed to inflict the
punishment of death. A shudder passed through the multitude as these
ghastly emblems were dragged forward. Even the flames seemed at first
to shrink away, displaying the shape and murderous contrivance of each
in a full blaze of light, which of itself was sufficient to convince
mankind of the long and deadly error of human law. Those old implements
of cruelty; those horrible monsters of mechanism; those inventions
which it seemed to demand something worse than man’s natural heart to
contrive, and which had lurked in the dusky nooks of ancient prisons,
the subject of terror-stricken legend,—were now brought forth to view.
Headsmen’s axes, with the rust of noble and royal blood upon them, and
a vast collection of halters that had choked the breath of plebeian
victims, were thrown in together. A shout greeted the arrival of the
guillotine, which was thrust forward on the same wheels that had borne
it from one to another of the bloodstained streets of Paris. But the
loudest roar of applause went up, telling the distant sky of the
triumph of the earth’s redemption, when the gallows made its
appearance. An ill-looking fellow, however, rushed forward, and,
putting himself in the path of the reformers, bellowed hoarsely, and
fought with brute fury to stay their progress.
It was little matter of surprise, perhaps, that the executioner should
thus do his best to vindicate and uphold the machinery by which he
himself had his livelihood and worthier individuals their death; but it
deserved special note that men of a far different sphere—even of that
consecrated class in whose guardianship the world is apt to trust its
benevolence—were found to take the hangman’s view of the question.
“Stay, my brethren!” cried one of them. “You are misled by a false
philanthropy; you know not what you do. The gallows is a
Heaven-ordained instrument. Bear it back, then, reverently, and set it
up in its old place, else the world will fall to speedy ruin and
desolation!”
“Onward! onward!” shouted a leader in the reform. “Into the flames with
the accursed instrument of man’s bloody policy! How can human law
inculcate benevolence and love while it persists in setting up the
gallows as its chief symbol? One heave more, good friends, and the
world will be redeemed from its greatest error.”
Public-domain text, read in full here on John Shaqi.
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