that murdered, and tortured, and reddened these fair waters with blood, for sweet religion's sake. This new class called the place Grashus--which was a horror to all the other inhabitants. The descendants of the Spaniards, of the English colonists, of the Georgia and Carolina planters--families much thinned out now in numbers and estate, wearing for the most part old clothes, but old prides as well--lived on in their old houses in Gracias and its neighborhood, giving rather more importance perhaps to the past than to the present, but excellent people, kind neighbors, generous and devoted friends. They were also good Christians; on Sundays they all attended service in one or the other of the two churches of Gracias, the Roman Catholic cathedral of Our Lady of the Angels, and the Episcopal church of St Philip and St. James'. These two houses of worship stood side by side on the plaza, only an old garden between them. St. Philip and St. James' had a bell; but its Spanish neighbor had four, and not only that, but a habit of ringing all four together, in a sort of quickstep, at noon on Sundays, so that the Episcopal rector, in that land of open windows, was obliged either to raise his voice to an unseemly pitch, or else to preach for some minutes in dumb-show, which latter course he generally adopted as the more decorous, mildly going back and giving the lost sentences a second time, as though they had not been spoken, when the clamor had ceased. This, however, was the only warfare between the two churches. And it might have been intended, too, merely as a friendly hint from the Angels to the Saints that the latter's sermons were too long. The Episcopal rector, the Rev. Middleton Moore, had in truth ideas somewhat behind his times: he had not yet learned that fifteen or at most twenty minutes should include the utmost length of his weekly persuasions to virtue. It had never occurred to the mind of this old-fashioned gentleman that congregations are now so highly improved, so cultivated and intellectual, that they require but a few moments of dispassionate reminder from the pulpit once a week, that on the whole it is better to be moral, and, likewise, that any assumption of the functions of a teacher on the part of a clergyman is now quite obsolete and even laughable--these modern axioms Middleton Moore had not yet learned; the mistaken man went on hopefully exhorting for a full three-quarters of an hour. And as his congregation were as old-fashioned as himself, no objection had as yet been made to this course, the simple people listening with respect to all he had to say, not only for what it was in itself, but for what he was in himself--a man without spot, one who, in an earlier age, would have gone through martyrdom with the same pure, gentle firmness with which he now addressed them from a pulpit of peace. It was in this little church of St. Philip and St. James' that Evert Winthrop had first beheld Garda Thorne.