East Anglia: Personal Recollections and Historical AssociationsRitchie, J. Ewing (James Ewing)
History
East Anglia: Personal Recollections and Historical Associations
Ritchie, J. Ewing (James Ewing)
East Anglia (England)
containing a history of the institution of the Sabbath, and its
vindication from all common and profane uses. There is no place of
publication named, the signature is feigned, ‘Theophilus Philo Kunaces
Loncardiensis,’ and in the copy reserved at Stowmarket is added, in
characters by no means unlike that of the handwriting of the Vicar
himself, ‘Dr. Thos. Young, of Jesus.’ The tractate is described as a
very elaborate and learned compilation from the Fathers upon the sanctity
of the Sabbath. A spirit of laborious and determined energy pervades it,
nor is it unworthy the abilities and erudition of the author. The work
was written at Stowmarket, and may have been published in Ipswich. Its
paper and type are coarse; the name of the author was concealed, because
at that time a man who reverenced the Sabbath had a good chance of being
brought before the Star Chamber, and of being roughly treated by
Archbishop Laud, as an enemy to Church and State. About ten years
before, Dr. Young had heard how, for writing his plea against Prelacy,
Dr. Alexander Leighton had been cast into Newgate, dragged before the
Star Chamber, where he was sentenced to have his ears cut off, to have
his nose slit, to be branded in the face, to stand in the pillory, to be
whipped at the post, to pay a fine of £10,000, and to suffer perpetual
imprisonment. Dr. Young might well shrink from exposing himself to
similar torture. But Dr. Young had other warnings, and much nearer home.
Dr. Young, like most of the men of that time, persecuted witches. These
latter were supposed to have existed in great numbers, and a roving
commission for their discovery was given to one Matthew Hopkins, of
Manningtree, in Essex, to find them out in the eastern counties and
execute the law upon them. It was a brutal business, and Hopkins
followed it for three or four years. He proceeded from town to town and
opened his courts. Stowmarket was one of the places he visited. The
Puritans are said to have hung sixty witches in Suffolk, but the Puritans
were not alone responsible. It is a fact that, up to fifty years ago two
supposed witches lived in Stowmarket.
Dr. Young escaped the Star Chamber, but, like most good men who would be
free at that time he had to fly his native land for awhile. Milton
refers to this exile in his Latin elegy:
‘Meantime alone
Thou dwellest, and helpless on a soil unknown,
Poor, and receiving from a foreign hand
The aid denied thee in thy native land.’
It seems from this that the living at Stowmarket was under sequestration.
A little while after Young is back in Stowmarket, and Milton thus
describes his daily life—a personal experience of the poet’s, not a
flight of fancy:
‘Now, entering, thou shalt haply seated see
Besides his spouse, his infants on his knee;
Or, turning page by page with studious look
Some bulky paper or God’s holy Book.’
Public-domain text, read in full here on John Shaqi.
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