Spirit moving her.’ She came, however, a week after (December 11), but by reason of the cold weather was desired to come in again the next Tuesday. She did so, and gave in these two reasons why she forsook the Church: 1. Because the doctrine of the Gospel of Faith was not holden forth; 2. Because there wanted the right administration of baptism. In 1659 the Church at Yarmouth, feeling the times to be full of trouble and of peril, said: ‘1. We judge a Parliament to be expedient for the preservation of the peace of these nations; and withal, we do desire that all due care be taken that the Parliament be such as may preserve the interests of Christ and His people in these nations. ‘2. As touching the magistrates’ power in matters of faith and worship, we have declared our judgments in our late (Free Savoy) confession, and though we greatly prize our Christian liberties, yet we profess our utter dislike and abhorrence of a universal toleration, as being contrary to the mind of God in His Word. ‘3. We judge that the taking away of tithes for the maintenance of ministers until as full a maintenance be equally secured and as legally settled, tends very much to the destruction of the ministry, and the preaching of the Gospel in these nations. ‘4. It is our desire that countenance be not given unto, nor trust reposed in, the hand of Quakers, they being persons of such principles as are destructive to the Gospel, and inconsistent with the peace of modern societies.’ In five years the Yarmouth people had a Roland for their Oliver; the King had got his own again, and he and the Parliament of the day looked upon the Independents or Presbyterians as mischievous as the Quakers; and as to tithes, they were quite as much resolved, the only difference being that King and Parliament insisted on their being paid to Episcopalians alone. In 1770 Lady Huntingdon writes: ‘Success has crowned our labours in that wicked place, Yarmouth.’