East of Suez: Ceylon, India, China and JapanPenfield, Frederic Courtland
History
East of Suez: Ceylon, India, China and Japan
Penfield, Frederic Courtland
East Asia -- Description and travel; India -- Description and travel
Thousands of pilgrims come yearly to offer to the Temple of the Tooth
their gifts of gold and silver ornaments, coins, jewels, vestments for
the priests, even fruits and flowers--and these devotees have traveled
from every hamlet of Ceylon and from every land where Buddha has
believers--from Nepaul, the Malay Peninsula, China, Japan, even from
Siberia and Swedish Lapland. The kings of Burmah and Siam, in compliance
with the wish of their subjects, send annual contributions toward the
support of the temple enshrining the tooth; and Buddhist priests in
far-away Japan correspond with the hierarchy of the temple of Kandy. No
other tooth has the drawing power of this one, certainly.
Strange to say. Buddhism has been cast out from India, where it
originated, by the Hindu faith, which it was meant to reform. In India's
enormous population scarce seven millions to-day worship at Buddha's
shrine. Christianity, as well, is a stranger to the land where it was
born. It appears the irony of fate that these great religions, glorious
in principle, have abiding places without number, save in the countries
where they originated. But such is the fact.
Few scholars can study the tenets of Buddhism without the conviction
that it is a religion of striking merit--that is, as form and dogma are
described by writers and commentators; but as practised by races not far
removed from pagan illiteracy, with whom idolatry and superstition are
inherent, it may no longer be the perfection of doctrine that was
espoused by Prince Gautama.
Sir Edwin Arnold, who thoroughly knew most Eastern religions, admired
enthusiastically the precepts of Buddha, and no one can read his
writings without experiencing some regard for the Buddhism of
literature. In "The Light of Asia" the five commandments of the great
religion of the Orient are thus poetically recited:
Kill not--for Pity's sake--and lest ye slay
The meanest thing upon its upward way.
Give freely and receive, but take from none
By greed, or force or fraud, what is his own.
Bear not false witness, slander not, nor lie;
Truth is the speech of inward purity.
Shun drugs and drinks which work the wit abuse;
Clear minds, clean bodies, need no Soma juice.
Touch not thy neighbor's wife, neither commit
Sins of the flesh unlawful and unfit.
Public-domain text, read in full here on John Shaqi.
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