Ecce Homo: Complete Works, Volume SeventeenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Ecce Homo: Complete Works, Volume Seventeen
Nietzsche, Friedrich Wilhelm
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophers -- Germany -- Biography
Church, but, what was a thousand times worse, restored Christianity,
and at a time too when it lay defeated. Christianity, the _Denial of
the Will to Live,_ exalted to a religion! Luther was an impossible
monk who, thanks to his own "impossibility," attacked the Church,
and in so doing restored it! Catholics would be perfectly justified
in celebrating feasts in honour of Luther, and in producing festival
plays[5] in his honour. Luther and the "rebirth of morality"! May all
psychology go to the devil! Without a shadow of a doubt the Germans
are idealists. On two occasions when, at the cost of enormous courage
and self-control, an upright, unequivocal, and perfectly scientific
attitude of mind had been attained, the Germans were able to discover
back stairs leading down to the old "ideal" again, compromises between
truth and the "ideal," and, in short, formulæ for the right to reject
science and to perpetrate falsehoods. Leibniz and Kant--these two
great breaks upon the intellectual honesty of Europe! Finally, at a
moment when there appeared on the bridge that spanned two centuries
of decadence, a superior force of genius and will which was strong
enough to consolidate Europe and to convert it into a political and
economic unit, with the object of ruling the world, the Germans, with
their Wars of Independence, robbed Europe of the significance--the
marvellous significance, of Napoleon's life. And in so doing they laid
on their conscience everything that followed, everything that exists
to-day,--this sickliness and want of reason which is most opposed to
culture, and which is called Nationalism,--this _névrose nationale_
from which Europe is suffering acutely; this eternal subdivision of
Europe into petty states, with politics on a municipal scale: they have
robbed Europe itself of its significance, of its reason,--and have
stuffed it into a cul-de-sac. Is there any one except me who knows the
way out of this cul-de-sac? Does anyone except me know of an aspiration
which would be great enough to bind the people of Europe once more
together?
3
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