Christian antiquities -- England; Churches -- England
The practice of dedicating Chapels to the Blessed Virgin was introduced
into this country during the twelfth century, shortly after the monastic
orders had gained the supremacy over the parochial clergy. These
buildings were generally founded not only to satisfy the spirit of the
age, which demanded the veneration of the Mother of our Lord, but also
to afford the necessary accommodation at the east end for the increased
number of clergy. The founders, moreover, hoped to secure an
augmentation of the revenues, by the offerings of the faithful at the
shrines of the new Chapels, as appears to have been the case at
Walsingham, Norfolk; All Hallows, Barking; and S. Stephen's,
Westminster. The building, in many instances, became the depository of
the relics of a saint. The Galilee Chapel at Durham, dedicated to
S. Mary the Virgin in 1175, contains the bones of the Venerable Bede,
the earliest historian of the Church of England, who died at
Jarrow-on-Tyne, on the eve of Ascension Day, A.D. 735. These relics
were translated, in 1370, from the tomb of S. Cuthbert, and placed in
the Chapel, in a magnificent shrine of gold and silver. The Lady Chapel
at Oxford contains the shrine of S. Frideswide, the daughter of the
founder of the convent, and its first prioress, whose relics were
translated from the north choir aisle in 1289. This Chapel is now called
the Dormitory, as the remains of several deans and canons have been laid
to rest within its walls.
The Lady Chapel has frequently served as the mausoleum of saints,
princes, noblemen, and dignitaries of the Church. The stately and
magnificent edifice at Westminster, known as Henry the Seventh's Chapel,
was built for this purpose in 1502, by the first Tudor monarch, on the
site of the original Lady Chapel, erected by Henry III. in 1220. The
royal founder, his wife, and other royal personages now await the
resurrection in the tomb set up in this famous building. The Lady Chapel
at S. Mary's, Warwick, which is said to be the chief ornament of that
church, was also built as a tomb-house in 1443, by Richard Beauchamp,
Earl of Warwick. Their desire to rest in the chapel, dedicated to the
blessed Virgin, was closely associated with the idea which chiefly moved
our forefathers to erect these buildings. They had been taught to
believe in the invocation of saints, and were anxious to secure, for
themselves and their dear ones, the mediation and intercession of the
Mother of our Lord, whose influence with her Divine Son, they supposed,
was all prevailing. So they founded these chapels in her honour, and
solicited her good offices on their behalf by frequent services and
prostrations before her image, which occupied the place of honour above
"oure Ladye's Altar" crowned as the Queen of Heaven, and profusely
adorned with splendid jewels and exquisite embroidery. They believed,
moreover, that as she could succour the living, so she would prevail
with her Son on behalf of the dead. These sacred buildings were,
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